ISABEL TORRES’S DAUGHTER WAS ABDUCTED IN 2022 DURING A PARTY IN BERRIOZÁBAL,
CHIAPAS—SHE HAS SEARCHED AND DUG IN NUMEROUS LOCATIONS TRYING TO FIND HER
~ Mariana Morales ~
When she searches in the field, she uses a rod that she inserts deep into the
ground, pulls out, and if she smells decay, she knows she may have found human
remains. Isabel Torres Aquino is able to distinguish between human and animal
bones.
Her search began in February 2023 in La Piedrona, a place located in
Berriozábal, where her daughter Cassandra Arias Torres disappeared on 17
December, 2022. And although that first time she didn’t find any clues that led
her to the 18-year-old, it motivated her to watch a documentary on YouTube about
the searchers in the north of the country, read a book, look for information on
social networks, and accept an invitation to take courses at UNAM on how to
search.
In the municipalities of Emiliano Zapata, Chiapa de Corzo and Yajalón, Isabel
has removed bullets, human remains, hair, clothing, footwear with her own hands,
and has entered ranches taken over by organized crime, where she has also dug.
In January 2025, while searching an abandoned ranch in the community of San
Isidro, an hour from his home, he put his head into a two-meter-deep cistern and
discovered burned human remains. When he climbed out of the cement hole, he
prayed that these people, still unidentified, would rest in peace.
The mothers searching for their missing children discovered vehicles belonging
to organized crime abandoned in the Salvador Urbina community, in Chiapa de
Corzo, on 19 March, 2025. (Damián Sánchez)
Those who know her know that she wasn’t used to praying; she only started last
year, at age 38, when her other daughter, six years old, strangely asked her to.
The numerous searches had exhausted her, and she no longer felt at peace. That’s
why, ever since hearing that request, she goes to a Christian church to pray.
Isabel didn’t know that, although officially Mexico is not in an armed conflict,
there are more than 130,000 missing persons. When she lived under the shade of
an avocado tree in a small wooden cabin inside a plant nursery, her daily
routine consisted of getting up early, taking care of her plants with her
husband Jony, mainly the desert rose—whose resilience in dry climates she
appreciated—dropping her daughter off at preschool, going to Casandra’s house to
visit her and her three-year-old son, and returning to the cabin to sell her
rose bushes.
Her mother taught her how to grow plants. That’s why, in that house, besides the
avocado and the rose bushes, there was a nanche tree, in whose shade she used to
sit with Cassandra to braid her long, straight, black hair.
After the disappearance, the tree withered, and with the help of Jony, who now
works as a gardener for the State Civil Protection Secretariat, they abandoned
the site. Jony says he admires Isabel’s courage when she goes out to dig on
ranches taken over by criminal groups, despite the risk of something happening
to her.
Before her daughter disappeared, Isabel wore her hair short and brown, dressed
in tight clothes, and rarely protested. Today, she wears long sleeves because of
the sun, and raises her voice when any Chiapas authority accompanies her on
searches, but she won’t let them insert their rod into the area where they had
agreed to do so. She is short, thin, fair-skinned, with a sharp nose, and long,
straight, black hair like the kind Cassandra inherited, which she also wears in
two braids.
She is no longer the woman tending the rosebush; now she is part of the
Searching Mothers of Chiapas, from the South to the Heart, which has quickly
become part of national collectives. On November 20th, they attended the first
National Meeting of Searching Families, presided over by the Archdiocese of
Mexico in Mexico City.
Adriana Camacho posts her son’s missing person flyer on a gate of the State
Attorney General’s Office in Tuxtla Gutiérrez in October 2025. (Damián Sánchez)
This journey in Mexico is not new; it began when Rosario Ibarra started
searching for her son Jesús Piedra, who disappeared in 1975. In 2004, Silvia
Ortiz, from Coahuila, began investigating her daughter Silvia. In 2012, Alicia
Guillén, from Chiapas, searched for her son Eduardo abroad; María Herrera is
trying to find her children who disappeared in Guerrero in 2008 and in Veracruz
in 2010; Ceci Flores is also searching for her children, missing since 2015 and
2019; and since 2014, the families of the 43 students from the Ayotzinapa Rural
Teachers’ College in Guerrero have been searching for them throughout the
country.
NUMBERS ON THE RISE
While the first documented disappearances in Mexico began during the so-called
“dirty war” in the 1960s, they have now multiplied. According to Data Cívica, an
organization that analyzes data for the defense of human rights in Mexico,
disappearances in the country increased 55 times by 2024 compared to 2006, and
from 2023 to 2024 there was a 9.5% increase.
In Chiapas, disappearances began to increase in 2018, and continued to rise
until reaching 8,589 people in the first half of 2025, according to a record
made by Data Cívica with data from the National Registry of Missing and
Unlocated Persons (RNPDNO).
The exponential increase occurred during the previous six-year term, when
Rutilio Escandón of the Morena party was in power. It began in 2019 with 321
disappearances, and by 2024 there were 1,468 victims.
The state of Chiapas ranks among the five in the country with the lowest
disappearance rate, at 155 people per 100,000 inhabitants. “However, the
peculiarity is that disappearances have increased rapidly in just a few years,”
says Pamela Benítez, an analyst at Data Cívica.
“Disappearances have reached this point in Chiapas because criminal groups have
adapted and begun to diversify their businesses, with new leaders, using the
same routes, but now negotiated differently. In this new landscape, they need
people for work, recruited either by force or voluntarily,” explains Adrián
Reyes Rincón, legal coordinator of the Minerva Bello Center, an organization
that supports victims of violence and is based in Guerrero.
“We have documented that there are forced training centers in the municipality
of Venustiano Carranza, in the central region of the state, for example,” he
adds.
Nationally, more men than women tend to disappear, but Chiapas is one of the
states —along with Yucatán, Campeche, Oaxaca, Tabasco, Tlaxcala and
Aguascalientes— where the opposite occurs, more women disappear, and the most
marked increase is in girls and adolescents, according to Data Cívica.
“Because it is the southern border of Mexico, girls and teenagers disappear into
human trafficking,” Reyes Rincón points out.
The largest number of missing migrants are of Guatemalan and Honduran origin,
followed by Ecuadorians, Salvadorans, Cubans, Colombians, Nicaraguans and
Venezuelans, according to the RNPDNO.
MISSING AT A WEDDING
On December 17, 2022, Isabel was celebrating her wedding to Jony at the Tierra
Bonita reception hall in Berriozábal, about half an hour from Tuxtla Gutiérrez,
the state capital. A group of armed men dressed as state police officers and
members of the National Guard stormed the ceremony. They ordered the guests to
put their cell phones and wallets in backpacks, and the musicians to lie on the
floor. Cassandra and her fiancé were then taken away along with the money they
had collected.
They fled in three trucks towards the highway that leads to Tuxtla Gutiérrez,
and in an attempt to catch them, Isabel ran through the town, until she realized
that it was early morning and she was still wearing her wedding dress.
The following day, when a local media outlet asked the mayor, Jorge Arturo Acero
Gómez, a member of the Morena party—who was re-elected to the position a year
ago—about these disappearances, he denied the facts.
Immediately, Isabel created a Facebook page: “Searching for Cassandra Arias
Torres.” Two years later, in 2024, Liliana Pérez Gutiérrez’s 15- and 19-year-old
sons disappeared. When she found Isabel’s page, she contacted her to join the
search. Her sons had been taken from their home in the municipality of Chiapa de
Corzo, about half an hour from Tuxtla Gutiérrez, by men dressed as soldiers.
That’s how other women contacted Isabel, and then more joined in: a resident of
Berriozábal told her, through a social network, that her 28 and 23-year-old sons
were taken away with six other men from a tenement; another woman told her that
people dressed as state police entered her house, in the same town, and took
away two relatives.
Together they posted missing persons flyers in towns, dug in territories
controlled by criminal groups, pressured public prosecutors to move their
reports from initial registration to formal investigation files—which entails
creating a case file—and personally requested that Governor Eduardo Ramirez,
Attorney General Jorge Luis Llaven Abarca, and Secretary of Public Security
Óscar Aparicio organize searches. On October 31, 2025, they joined together to
found Madres Buscadoras de Chiapas, desde el Sur hasta el Corazón (Searching
Mothers of Chiapas, from the South to the Heart), and to establish their name,
they created a Facebook page.
Isabel Torres takes Cassandra’s favorite clothes out of a suitcase. (Damián
Sánchez)
The Madres Buscadoras de Chiapas collective is currently made up of nine women:
—Liliana Pérez Gutiérrez is looking for her sons Luis and Marvin, who
disappeared in Chiapa de Corzo on February 28, 2024.
—Consuelo Moreno is looking for her husband and son, Ángel and Alan David, who
disappeared in Tapachula on June 5, 2023.
—Hilda Moreno is looking for her son Jesús Esteban, who disappeared in Tuxtla
Gutiérrez on December 6, 2023.
—Yareli and Yoslin Chavarría are looking for their father Víctor Manuel, who
disappeared in Tuxtla Gutiérrez on May 8, 2023.
—Adriana Camacho is looking for her son Emmanuel, who disappeared in Arriaga on
August 20, 2024.
—Concepción Feliciano is looking for her daughter Yuritzi, who disappeared in
Arriaga on August 19, 2024.
—Lupita Cruz is looking for her son Martín, who disappeared in Arriaga on August
19, 2024.
—María Josefina Ramírez is looking for her son Hernán, who disappeared on August
1, 2024 in Berriozábal.
“We are a family that speaks the same language of pain,” says Liliana, who says
that her search tools are three rods, a shovel for digging, and a machete to
clear the land where they are going to dig.
The Madres Buscadoras de Chiapas collective is growing and strengthening by
weaving networks with other searchers, such as Ceci Flores, founder of Madres
Buscadoras de Sonora; Alejandra Cruz of Madres Buscadoras de Jalisco, and Deysi
Blanco of Búsqueda en Vida Fernanda Cayetana de Quintana Roo, from whom they
have learned to unite more.
Outside the state prosecutor’s office in the capital of Chiapas, Yareli and
Yoslin Chavarría are searching for Víctor Manuel, their father. (Damián Sánchez)
THE LOST TRANQUILITY
In Berriozábal, a municipality with a population of 64,000, residents make a
living selling plants in nurseries, engaging in commerce, and working for the
state and municipal governments. This municipality ranks 11th in Chiapas for the
number of missing persons.
Families have opted to use the fences and posts of the central park to post the
missing persons flyers, even though Mayor Jorge Arturo Acero sent city workers
on February 5 to tear them down and throw them in the trash cans.
For example, the poster for Benito de Jesús Olmedo González, who disappeared in
Chiapa de Corzo, an hour away, on October 27, 2025, was posted by the State
Commission for the Search of Persons, and the poster for Carlos Brayan Muñoz
Wong, who disappeared a few days earlier, on October 13, in Berriózabal, was
posted by his mother.
In Berriozábal Park, families post missing person flyers for their loved ones.
(Damián Sánchez)
“Berriozábal used to be peaceful, with a cool climate, but now people are being
taken away. There’s a waterfall in a mountainous area where we used to go
swimming; today we can’t get there because there are armed people, and we can
hear gunshots from there,” says a resident.
The highest number of disappearances occurs in municipalities controlled by
organized crime, says Reyes Rincón, who adds that even though there are
Pakales—an elite state police force created to combat these
groups—disappearances continue.
They occur mainly in Tapachula, followed by Tuxtla Gutiérrez, Frontera Comalapa,
Comitán, Palenque, La Concordia, Arriaga, Tonalá, Pantelhó, Ocosingo,
Berriozábal, La Trinitaria, Huixtla, Reforma, Chiapa de Corzo and San Cristóbal
de Las Casas, according to the RNPDNO.
Source: National Registry of Missing and Unlocated Persons. Prepared by: Víctor
Hernández.
These locations coincide with land and sea routes identified by the Mexican
Ministry of National Defense that are contested by the Sinaloa Cartel and the
Jalisco New Generation Cartel (CJNG). Drugs, weapons, migrants, and hydrocarbons
arriving from Guatemala destined for the United States pass through these
routes, and money laundering also operates in these same areas, according to
documents leaked by Guacamaya Leaks.
The Sinaloa Cartel maintained its dominance in Chiapas until 2021, when Ramón
Gilberto Rivera Beltrán, one of its leaders, was assassinated. This created a
power vacuum, and some individuals and local cells that had operated for the
cartel switched to the CJNG, explains an activist from the Chiapas Highlands
region, speaking on condition of anonymity.
Where there are no current records of disappearances is in the 700 hectares of
the Zapatista zone, distributed in the border region, and in the Highlands and
the Jungle of Chiapas, because “there is a good government with a good health
and justice system,” emphasizes Pedro Faro, of the Fray Bartolomé de las Casas
Human Rights Center.
IN COMPANY
On October 6, 2025, Isabel and the other women searching for their missing
relatives set up a protest camp in front of the State Attorney General’s Office
to demand the search for their disappeared family members. A day later, David
Hernández, Secretary of Public Security for Tuxtla Gutiérrez, surrounded by
hooded and armed police officers, attempted to remove them.
Isabel clutched the banner with Cassandra’s missing person poster tightly, but
it was snatched away. In response, the searchers received support from students,
neighbors, dancers, cyclists, and motorcyclists, who not only prevented the
police from ending the protest but also fueled it: they stayed by their side and
brought them bread, coffee, tents, tarps, chairs, and lamps.
No one slept that night. Those who were there say that, for the next 26 days,
the community kept watch until dawn. This was a pivotal moment for the
searchers, as they had not received any support from the community during their
previous seven sit-ins.
The public supported the searchers, who held a sit-in outside the Attorney
General’s Office in October of this year. (Damián Sánchez)
Since then, and while the current government of Eduardo Ramirez continues to
blame his predecessors for the disappearances that occur in the state, Isabel
continues searching, but she is no longer alone.
With her fellow members of the Searching Mothers of Chiapas, she entered the
women’s section of El Amate prison in the municipality of Cintalapa on November
25th, as part of the ongoing searches for missing persons in the state’s
prisons. She was overcome with anguish when she didn’t see Cassandra, burst into
tears, and the other inmates shouted to her: “Courage, brave women, you’re going
to find her!”
“I’ve walked, I feel powerless, saddened by searching and finding nothing,”
Isabel says. “But my search doesn’t end here. I will continue until I find my
daughter Cassandra. I will search until my last breath.”
During the protest they held in front of the Attorney General’s Office,
Cassandra celebrated her birthday, and Isabel carried a banner to commemorate
her. (Damián Sánchez)
Laura Islas contributed to this report.
Top photo: Isabel Torres displays a photo of her daughter Cassandra, who
disappeared in Berriozábal on December 17, 2022, at the age of 18. (Damián
Sánchez)
This report was produced with the support of the International Women’s Media
Foundation (IWMF) , as part of its “Express Yourself!” initiative in Latin
America.
http://www.adondevanlosdesaparecidos.org is a research and memorial website
about the dynamics of disappearances in Mexico. This material may be freely
reproduced, provided that credit is given to the author and to A dónde van los
desaparecidos (@DesaparecerEnMx).
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Tag - Chiapas
WHILE LAST YEAR THE PERPETRATORS WERE IDENTIFIED AS BEING PART OF ORGANISED
CRIME, IN 2025 THE MAIN AGGRESSORS ARE UNKNOWN ACTORS AND STATE ACTORS
~ Aldo Santiago, Avispa Midia ~
While the governor of Chiapas, Eduardo Ramírez Aguilar, boasts that it is the,
“second safest state in the country,” attacks against human rights defenders,
journalists, and activists have increased by 29% so far in 2025, according to a
report prepared by the Observatory of Human Rights Defenders in Chiapas (OHRD)
Last Friday (31 October), OHRD released a report documenting 79 attacks against
human rights activists and journalists that occurred in the southern Mexican
state during the first half of 2025. According to the organisation, the data is
alarming because, compared to the same period in 2024, it shows a clear upward
trend in violence against human rights activists.
The records of the OHRD demonstrate that the documented types of attacks aim to
obstruct or halt human rights activists’ work in Chiapas, as evidenced by the
pattern of violence and harassment recorded. Among the documented cases, 85%
were direct attacks on activists and journalists, and only 15% were related to
contextual risks. Of all the violence, 62% were physical attacks and 38% were
digital.
The most frequent types of aggression include intimidation, defamation,
surveillance, criminalisation, verbal abuse and abuse of power. Digital attacks
manifested as hateful, aggressive, intimidating, or sexually explicit messages.
“In particular, there has been an increase in surveillance and intimidation in
digital spheres, as well as serious physical attacks. Defamation is carried out
by state officials in retaliation for reports of violence and ineffectiveness by
the state apparatus, criminalising the legitimate work of civil society and
journalists,” the report details.
The Observatory of Social Security (Obse) also highlights the difference between
the current data and the 2024 period regarding the origins of the attacks. Its
records show a change in the profile of the aggressors during the first seven
months of 2025. While last year the perpetrators were identified as being part
of organised crime, in 2025 the main aggressors are unknown actors and state
actors.
Secondly, the organization details that, especially in defamation cases,
government authorities are identified as the perpetrators. Lastly, individuals
linked to organised crime are identified. Among the main motivations attributed
to the perpetrators are generating fear, discrediting individuals, undermining
the work of the defence sector, criminalising dissent, and promoting
self-censorship.
THE MOST ATTACKED AREAS: LAND, ACCESS TO JUSTICE, AND WOMEN
According to Obse, the 79 recorded incidents represent an average of 11 violent
incidents per month. Among the attacks against human rights activists, the most
frequently targeted rights are those related to land and territory, access to
justice, and the rights of Indigenous peoples and women.
The defence of land and territory stands out as the area with the highest number
of attacks, compared to the same period in 2024. The report also emphasises an
increase in attacks against those who defend women’s rights.
Among the victims are members of human rights organisations, activists,
community authorities, and leaders of local organisations in contexts of
heightened violence. “The majority of documented victims of attacks are women,
66% in 2025, representing an increase compared to the same period in 2024, when
they accounted for 58%,” Obse emphasises.
In March, during his report on the first 100 days of his term, Governor Ramírez
Aguilar presented Chiapas as “the second safest state in the country.” However,
information gathered by organisations collaborating with Obse reveals a very
different scenario.
With the implementation of a new security strategy, which notably includes the
actions of the new police force known as the Pakal Immediate Reaction Force
(FRIP), communities have witnessed a reduction in armed confrontations,
contributing to a perception of apparent calm, the report emphasises.
“However, to this day the violence continues and the forms of control and
threats faced by the population persist, such as forced recruitment, enforced
disappearances, forced displacement, and the presence of armed forces throughout
the state,” Obse reports.
Slain activist priest Marcelo Perez
The report adds that FRIP operations have focused on prosecuting common crimes
and, furthermore, human rights violations have been documented during police
actions, including arbitrary arrests and torture. In addition, they emphasise
that there is control over information and the narrative surrounding the
security strategy, as exemplified by the numerous public denials by state
officials regarding violent incidents reported by the population.
“With 73 human rights activists attacked from January to July 2025 and 69 during
the same period in 2024, there is no progress in the safety of human rights
defenders in the state,” says El Obse, for whom the persistence of the levels of
violence contrasts with the institutional narrative that insists on the idea of
a, “pacification” of the territories while normalising the security crisis.
“This narrative, however, is not based on data or a real transformation of
security conditions, but rather on a strategy of increasing militarisation that
reinforces territorial control without questioning—much less
dismantling—organised crime networks,” the report states.
For these organisations, this contradiction is evident in the creation and
strengthening of the FRIP, presented as a special force to combat organised
crime, while at the same time, official discourse denies violence as a
structural threat in Chiapas. “While it is claimed that ‘nothing is happening,’
police and military forces are deployed under the pretext of security,
exacerbating the criminalisation of human rights defenders and the military
occupation of Chiapas, with particular emphasis on border municipalities,” Obse
emphasises.
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FROM CHIAPAS, THOUGHTS ON THE REFUSAL TO WALK INTO TRAPS—AND THE REBELLION TO
FIGHT OUR WAY OUT
~ ͶÀTIꟼAƆ ⅃Ǝ ~
Erwin Schrödinger (Austria-Ireland, 1887-1966), who apparently wasn’t very fond
of house cats, proposed a theoretical exercise for quantum physics.
The approach is simple, although its implications are very complex. A cat has
been placed inside a box. The box has a device that, in an undefined moment,
releases a sort of lethal mechanism, and the cat will die. Since the box is
airtight, it is unknown whether the cat is still alive or has already perished.
One or the other possibility can’t be confirmed, until the box is opened. The
moment before, when we don’t know whether the cat is alive or dead, suggests
that there are two worlds or two simultaneous universes. In one, the cat is
already dead; in the other, it is still alive. A lethal mechanism activated and
not activated; a dead cat and alive at the same time; a superposition of states
according to quantum physics.
Let’s leave aside, for now, the references to comic book multiverses and their
implications for quantum physics. Let’s also leave aside Mr. Schördinger’s
animosity toward cats, who clearly didn’t know much about them (anyone who has
dealt with them knows they wouldn’t let themselves be caught, much less allowed
to be locked up, without protest or defence—especially if it’s a… cat-dog).
Let’s also not dwell on the fact that the cat is imprisoned and condemned to
death, unless someone sees fit to open the box before the death mechanism has
been activated, and the cat jumps out and frees itself from its prison.
This theoretical exercise is supposed to be a basis for showing that worlds in
multiple universes are possible, that is, in a multiverse (although it is also
to show that the laws of quantum physics don’t apply in everyday life).
To the best of my limited knowledge of comics, I understand that, in these
diverse worlds, the individual still prevails, but in different versions. In one
world, Sheldon Cooper (TV’s “The Big Bang Theory”) is a scientist with social
problems. In another, he’s a hopeless womanizer. In yet another, he’s a
“popular” judge in the Mexican judicial system (oh, I know, my perversity is
sublime).
And this digression, which I hope is disconcerting, is relevant, or something,
depending on the case, because even with the imaginative capacity to propose the
simultaneous existence of the live cat and the dead cat, the possibility (or the
universe) of one or more cats refusing to enter the box isn’t considered. And
perhaps with the aggravating circumstance that the supposed cat is actually a
cat-dog.
By pointing out some possibilities, others are omitted.
When talking about the capitalist system, the different proposals refer to what
can be done to improve the conditions of the cat trapped in the trap, to extend
its life (or its chances of life), or to “humanize” the deadly device.
This is, let’s say, what progressivism proposes. Definition of progressivism?
Well, those who are leftist until the eve of becoming the government and holding
a position, a job, a pay-check. Then they stop being leftist, they become
official, and they disguise their pragmatism (which leads them to ally and unite
with their enemies of the day before—and to distance themselves from their
social past) as “political realism”. It is, then, a left which pleases capital.
That is, a “cool”, pretty, demure, and blushing right.
In this case, progressivism promises, on the eve of the event, to free the cat
from its prison. Then, since it can’t or won’t do so, it “changes” its proposal:
“I’m going to make you more comfortable”; “I’m going to get better conditions
for your death”; “I’m going to fight so that the death mechanism doesn’t
activate too quickly”. Or, it can, instead, urge the prisoner to endure, since
it has a 50% chance of surviving temporarily. Imprisoned, yes, but alive.
* * *
The capitalist system is that box. Inside it, multitudes wait, unknowingly, for
the murderous mechanism to be activated. Wars, famines, “natural” disasters,
violent assaults, murders, government arbitrariness, destruction that will solve
the enigma: “to live or to die”?
In the box are those who commit the crime of being a woman, a boy or a girl,
young, old, ‘otroa’, of dark skin, with an indigenous mode of having a foreign
language in their own land, and so on. Their condition, gender, race, ideology,
religion, manner, height, or physical build doesn’t matter: that person is
inside the box and subject to those deadly laws.
Not only without the possibility of escape, but also without even imagining that
another world exists out there.
The option to delay death or improve the conditions of one’s sentence is
submission and acceptance of being part of the showcase of “strange things” that
the system displays for its own amusement. Woman, ‘Otroa’, Indigenous, Race,
Neighbourhood, Nationality, every “oddity” has its place in the curiosity shop,
if it behaves “well”. If not, well, the “invisible hand of the market” will pull
the extermination lever.
Example: the crime of being born, growing up, and fighting in Palestinian lands
is to refuse to be part of capital’s showcase. And to resist and rebel against
the machine. The machine wants a recreational centre in Gaza and is hindered by
Palestinian civilisation; the Palestinian people fight for a land to live in.
Palestine is the best example of the terminal crisis of the so-called “Nation
States” and their governments. They don’t command; they only obey at their
convenience. They are incapable of presenting an independent, dignified, and
consistent foreign policy.
And in the ongoing mass murder, the complicity and inaction of the world’s
governments (with a few exceptions) is pathetic. The police forces of various
European and American governments repressing demonstrations calling for an end
to the genocide in Palestine, are the best discourse on Western “humanism”.
In the world up above, European governments are the idle and useless court of
the reigning king. Russia and China are the counts and dukes plotting regicide
and offering an alternate monarch. The rest of the world’s national governments,
except for those who have clearly spoken out against it, are busy pages,
stressed by the constant demands and harassment of the royal family.
Who are the ones watching, operating, being entertained, and placing bets on
what happens in the box? Big financial, commercial, industrial, and, now,
digital and aerospace capitals.
The world’s governments, for the most part, are merely the betting ticket
takers, the “brokers” in the stock exchanges where wars are always on the rise,
and life down below… on decline. And, as the Mileis that are and will be around
the world, they are the ones who are sent to buy and serve the wine that will
preside over monarchical banquets (the chainsaw is an autochthonous lining).
* * *
However, there are those who consider another possibility: not entering the box
or leaving it.
Furthermore, there are those who question the box itself, its eternal and
omnipotent existence; and its claim to be the only universe that tolerates the
existence, within it, of diversity, of various universes or multiverses…
domesticated.
Those people who question that are what we Zapatistas call “resistance and
rebellion”. Resistance to enter the box or, if one is inside, Rebellion to fight
to get out.
Resistance and rebellion that aims at the destruction of the box, the logic that
created it, and the belief that “nothing else” is possible.
From the mountains of the Mexican Southeast.
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Freedom News.
Items discussed in this program: German antifascist arrests and deportations •
Valencia square occupation for decent housing • Lisbon riots after police racist
killing • Escalation in Chiapas • UK budget and Labour’s capitalist cult of
growth • Tommy Robinson sentencing and the threat of fascist “victimhood”
The post Freedom News Review 29.10.2024 appeared first on Freedom News.
SOCIAL MOVEMENTS DENOUNCE MURDER OF MEXICAN PRIEST AS CONFLICT INTENSIFIES WITH
STATE-COMPLICIT CARTELS
~ Mateo Sgambati ~
Amid reports of attacks against Zapatista communities in southeast Mexico, an
activist Jesuit priest who denounced the drug cartels has been murdered. Marcelo
Perez, a priest who was known for the defending the rights of Indigenous
communities, was gunned down in the city of San Cristobal de las Casas on 20
October just after he led a Sunday service.
According to the newspaper La Jornada, the priest had a price put on his head by
the drug cartels operating along the Guatemalan border, often with full
complicity of the local police and politicians. Inter-American Commission on
Human Rights (IACHR) had ordered the Mexican State to take precautionary
measures in his case, which were not complied with, and the prosecutor’s office
knew who intended to kill him. Perez was quoted as having said, “I know that at
any moment something could happen to me. But my faith is greater than my death.
It’s worth risking my life for peace”.
Meanwhile, inhabitants of the lands recovered by the Zapatistas in one of the
local autonomous government areas have been subject to attacks and threats from
residents of a neighbouring community, supported by the Chiapas state
government. In response to the escalation of threats, Subcomandante Insurgente
Moisés has announced the possibility of canceling the series of International
Meetings of Rebellions and Resistances: The Storm and the Day After, previously
scheduled for late December of this year and early January 2025, as they do not
believe there is security for attendees in any area of Chiapas.
Ever since the Zapatista uprising won the autonomy for Mexico’s indigenous
peoples through the San Andrés Accords of 1996, a counterinsurgency war has been
ongoing in the south-east region against the Zapatista communities. However,
violence within the state of Chiapas has intensified in recent years. Multiple
attempts have been made to draw the attention of federal authorities to the fact
that Chiapas is on the verge of civil war. Kidnappings, murders, threats, and
blockades are widespread throughout the state. Clashes between different cartels
continue without interruption in regions that form the last frontier in Mexican
territory before reaching Guatemala, where Indigenous groups denounce the
collusion of state authorities with organised crime groups.
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