Capitalism begins from a simple assumption: resources can be owned. Land can
belong to an individual. A factory can belong to a corporation. Software can
belong to a company. Data can become an asset. Knowledge can be enclosed behind
intellectual property.
Anarchist politics begins by asking a different question: What if some things
should belong to everyone?
A commons is a resource collectively governed by the people who depend upon it.
Its participants establish rules for access, maintenance and use rather than
simply handing control to an owner or distant authority. The commons offers an
alternative to both private ownership and centralised state control.
This idea can be applied far beyond traditional common land. Housing can also
become a commons. Community land trusts and cooperative housing models separate
land from speculative ownership and allow residents to collectively govern their
homes.
The objective is not to make housing free of responsibility. Residents still
maintain buildings, pay costs and establish rules. The difference is that
housing becomes a collectively governed social resource rather than primarily an
investment asset.
Urban infrastructure could follow the same logic. Community energy systems,
shared workshops, local transport networks and neighbourhood gardens can all
operate through collective management.
Publicly funded research could produce technologies available for collective use
rather than being enclosed behind permanent commercial ownership.
Digital knowledge can also become a commons. Open-source software already
demonstrates how large communities can build sophisticated technological systems
without conventional corporate ownership. Contributors cooperate across borders,
improve shared infrastructure and make their work available to others.
Digital technology could also make some forms of commons governance easier.
Transparent records, open-source tools, and distributed decision-making systems
can help communities coordinate across geographical boundaries.
NASA image on Unsplash
The same principle could extend to artificial intelligence. Instead of allowing
advanced computational resources and models to become concentrated entirely
within a few corporations, communities could develop open AI infrastructure
governed through transparent rules.
But technology cannot replace political participation, since a commons is not
simply a database or a platform, not just an economic arrangement, but a
political relationship. People who use a commons participate in governing it.
This is unlike the relationship between citizen and institution. Instead of
receiving services passively from either corporations or governments, people are
active participants in maintaining commons and governing shared systems.
There are obvious challenges. Commons can be badly managed. Communities can
exclude outsiders. Participation can become dominated by particularly powerful
members. Rules can become complicated. These problems do not invalidate the
concept, but demonstrate that collective ownership requires institutions.
Anarchism means no rulers, not having no rules. It means creating rules without
permanently concentrating power in a ruling authority.
The deeper significance of the commons is that it challenges the assumption that
every useful resource must have a conventional owner. Some things can be
collectively governed because people depend upon them together. The future of
radical politics may therefore involve expanding the territory between private
property and state ownership.
More land can become community-governed. More knowledge can become openly
accessible. More technology can become collectively controlled. More
infrastructure can become locally governed.
The commons offers a simple but radical proposition: Not everything valuable
needs an owner. Some things can belong to everyone precisely because no
individual owns them.
The post The politics of the commons appeared first on Freedom Press.
Tag - Comment
SOLIDARITY BEGINS WHERE WE ACKNOWLEDGE THAT OUR WITHDRAWAL AND ESCAPISM HAS
CONSEQUENCES FOR OTHERS
~ Lola, Barrikade ~
Partyvism is not a music genre, not a subculture. It’s an attitude. The
conscious or unconscious practice of suppressing societal tensions through
constant partying, scene consumption, and escapism, while minimising or
completely outsourcing political participation. Partying is experienced not as a
supplement, but as a substitute for engagement, organisation, and
responsibility.
As the rightward shift accelerates, militarisation is ruthlessly pursued,
authoritarian policies become mainstream, crises escalate, people are
systematically exploited and slaughtered for resource colonialism, and genocides
continue or are relativised — a segment of the scene withdraws. Partyvism is not
a harmless side effect; it’s dancing rather than fighting, intoxication rather
than solidarity, the scene rather than organising.
The problem isn’t partying itself. The problem is partying as a substitute
activity. Partyvism transforms collective powerlessness into short-term ecstasy
and sells it as freedom. While others use all their resources to build
structures, mitigate repression, support those affected, and fend off attacks, a
large segment remains on the margins, often politically informed, but rarely
practically involved.
This isn’t about condemning partying. Joy, physicality, intoxication, and
community are legitimate needs. Many people are exhausted, overwhelmed,
psychologically burdened, or simply preoccupied with surviving their daily lives
because they are oppressed by the system day after day. Maximum participation
cannot be demanded of anyone at all times. Those who ignore this reproduce
precisely the performance-driven and exploitative logics that helped create
these crises.
But: Those who systematically stay out of it leave the field to others and
indirectly profit from their work. Partyvism shifts responsibility downwards and
risks outwards. It thrives on others taking the fall. No one owes permanent
activism. But there is a difference between taking breaks and permanently
withdrawing. Between self-protection and political complacency.
The illusion that one can simply stay out of it is deceptive. As if one’s own
body, one’s own scene, or the club were an apolitical space. But the shift to
the right doesn’t stop at the door, repression doesn’t bypass dance floors, and
political decisions affect us all, whether we’re partying or not. Solidarity
cannot be postponed or relegated to after-hours parties.
This is how invisible hierarchies emerge: Some organise, others consume. Some
slowly burn out. This isn’t subculture; this is political division of labour
without consultation, always at the expense of those who stay.
The question isn’t whether we’re allowed to celebrate, but what for. Whether
spaces are merely places of distraction or places where relationships are forged
that will sustain us when things get serious. Whether pleasure is connected or
becomes an excuse.
Solidarity also means asking ourselves: Who keeps the structures running? Who
pays the price for political passivity? Who can even afford escapism?
Not everyone has to do everything. But no one is completely uninvolved.
Solidarity begins where we acknowledge that our withdrawal has consequences for
others. That our escapism generates real costs and creates real imbalances: Some
keep struggles going while others consume. Some burn out while others dance.
This is rarely malicious intent, but it weakens movements and deepens isolation.
--------------------------------------------------------------------------------
Machine translation
The post Partyvism appeared first on Freedom News.
THE CONFLICTS IN UKRAINE AND GAZA HAVE BEEN HIGHLY TECHNOLOGICAL, PUSHING
SURVEILLANCE TO NEW HEIGHTS.
~ Nikita Ivansky ~
As the first bullets fly and shells explode, we begin to learn the names of the
war machines and the companies that manufacture them. We learn which weapons are
the most lethal and cause the most harm.
However, during this learning process, the other side of the war often slips
from our sight. The smaller companies, which work with information, are
overlooked. From processing your personal data to AI that assists with bomb
strikes, invasive technologies have a hard time passing through civil society in
times of peace. However, when violence erupts, and we all look to the sky,
hoping for no more drone strikes in our neighbourhood, we are happy about the
eyes looking in all directions, trying to find an enemy.
The conflicts in Ukraine and Gaza have been among the most technologically
advanced on this planet. But outside the traditional scope of war – where tanks
and firearms kill and destroy – these technological wars push surveillance to
new heights.
Four months after the full-scale invasion of Ukraine began, Palantir
Technologies CEO Alex Karp personally visited the country to offer his services
to the Zelensky government. For free.
Most activists following the surveillance sector are familiar with Palantir, a
data-mining giant that law enforcement in many countries dream about. In
Ukraine, the company has found a zone outside of regulations where it can test
its software on the live data of millions of people. According to Time magazine,
“Palantir’s software uses AI to analyse satellite imagery, open-source data,
drone footage, and reports from the ground to present commanders with military
options. It is responsible for most of the targeting in Ukraine.”
And not only targeting. Time also noted that Palantir was working with half a
dozen ministries in the country, including the ministry of finance and
education.
Palantir itself doesn’t produce the data. It doesn’t manage surveillance
satellites or street-level CCTV cameras – those are handled by different
companies. Palantir accumulates and processes data, assisting humans in
decision-making. In a country like Ukraine, Palantir can operate with little
oversight. While Ukrainian society struggles against the Russian invasion, help
is accepted from any direction. The Palantir CEO understands this, as does most
of the Western military-industrial complex.
Another role in processing data for the war was given to controversial American
face-recognition technology (FRT) company Clearview AI. Officially its software
is used to identify the bodies of combatants, and possible spies crossing into
Ukraine. Police forces also use it to identify war criminals and those
responsible for kidnapping Ukrainian children – a very wide scope of operations.
A Ukrainian digital security laboratory commented on Clearview AI’s usage in the
country: “Initially developed for law enforcement purposes, Clearview’s
technology matches the images against the database of publicly stored images
scraped from websites, including social media platforms. Notably, despite not
having unified legislation on the usage of such data, Ukraine still resorts to
digital measures without legal framework and safeguards … arbitrary usage of
FRTs by authorities may negatively influence citizen’s privacy, by continuing to
be applied even when the emergency ceases to exist.”
While Clearview AI faces legal challenges in the US and EU, Ukraine provides
space for its work without any serious challenges. From personal conversations,
only some Ukrainian anti-authoritarian activist circles were aware of the facial
recognition systems in their cities. This is mostly due to the fact that groups
which would usually fight against a surveillance state are currently occupied
with resisting the Russian invasion, while State repression is still very low
compared to the rest of the region.
Both Palantir and Clearview AI are companies built around the extreme-right tech
movement mobilised by billionaire fascist Peter Thiel. It is hard to imagine the
role of these companies, as well as many smaller ones trying to enforce strong
government control, fading away in the event of a ceasefire or peace agreement.
The infrastructure is in place, and the State’s security forces have seen its
effectiveness.
It is more likely that Thiel’s allies will continue to assist certain government
branches. In a country with a growing far-right movement, this could pose a
serious threat not only to anarchists but also to moderate leftists and
liberals.
While we know little about surveillance processes in Russia, even before the
invasion, Putin’s regime tried to create a network to control any opposition
activity. It was used in 2022 to detain or force into exile many political
opponents. In recent days, control, especially in occupied territories, has
reached a new level, fuelled by a fear of saboteurs.
With the global ecological crisis only getting worse and the possibility of a
full-scale war across Europe, we are looking at a very dire future of rapid
surveillance expansion and automated data processing. Algorithms will make
decisions about repressions against certain parts of society. This will
certainly be a challenging future, but we must fight to stop fascism today, as
tomorrow will be too late.
--------------------------------------------------------------------------------
This article first appeared in the Winter 2025/26 issue of Freedom Journal
Image: Funeral of David Chichkan in August, by @polidavydenko.
The post Ukraine: Big Brother in a warzone appeared first on Freedom News.
WHITE SUPREMACY MAY BE AN AMERICAN TRADITION — BUT GRASSROOTS RESISTANCE IS
GROWING
~ Dana Williams ~
Although I no longer live there, I continue to identify as a Minnesotan. It’s a
rather white state, but also greatly influenced by immigrants, who have always
been part of my own life. Among other groups, Minnesota has many resettled Hmong
and Somali refugees, displaced by US military invasions of their homelands. Like
Portland and San Francisco, the state capital of Minneapolis is known to have a
progressive population, often more left-leaning than its liberal politicians.
When Mayor Jacob Frey admonished ICE to “get the fuck out of Minneapolis”,
Democrats and liberals cheered because of ICE’s association with Trump. But
radical anti-racists know talk is cheap: ICE thrived under the Obama and Biden
presidencies, too, and Frey (who resisted popular demands in 2020 to de-fund the
city’s police department) hasn’t ordered Minneapolis police to arrest or eject
ICE from the city limits. Instead, Minneapolis cops have attacked and arrested
anti-ICE demonstrators, and protected ICE gangs.
In fact, this current xenophobia is only really new in style. Anti-immigrant
ideology is as old as the settler-colonialist state. The rot that
socially-constructed borders create is deep in the national psyche. This version
isn’t any worse than past iterations—consider decades of Chinese “exclusion”,
Mexican “repatriation”, and Japanese internment. But white supremacy is
hypocritical. Thanks to the 1790 Naturalization Act, my ancestors from Britain,
Germany, Sweden, and Switzerland were all legally defined as “white”, and thus
welcomed with open arms.
Minnesota—named after the Dakota word for cloudy water—is itself a creation of
theft masquerading as immigration. The federal facility where ICE is staging its
operations from is adjacent to a settler fort that served as a concentration
camp for prisoners following the 1862 US-Dakota War, that helped White Europeans
flood in and expel indigenous people from the territory. It’s illogical to
proclaim that some could be “illegally” residing on stolen land, but white
supremacists aren’t concerned with redressing historical crimes. They believe to
be Minnesotan is to be white.
Nothing makes this clearer than the arrest of Ogalala Sioux Tribe members by
ICE—profiled simply for not looking white. The US Supreme Court recently ruled
it’s now legal for ICE to use “ethnicity” as grounds for detaining suspects.
Dubbed a “Kavanaugh stop” due to Justice Brett Kavanaugh’s opinion, the US has
abandoned a half-century of presumed “colour-blindness”, thereby legalizing the
already common practice of racial and linguistic profiling by law enforcement.
Have an accent? Look Black or brown? Wearing non-Western clothing? ICE agents
don’t need legal warrants for specific suspects, they can stop anybody they wish
and create a reason later.
The legacy of repression targeting Minnesota’s Lakotan people continued into the
20th century, but so did resistance. Police brutality against indigenous people
in Minneapolis—mostly survivors of the genocidal residential schools—was so
extreme that it provoked the formation of the American Indian Movement in 1968.
Anti-racist movements have thrived ever since, from the Baldies and Anti-Racist
Action to the Black Lives Matter movement. It’s no coincidence that rapid
response participant Renee Nicole Good was murdered on 7 January 2026 within a
mile from where George Floyd was murdered 25 May 2020, which sparked a global
uprising against police and white supremacy (likely the largest in world
history).
The difference between now and the past is that a sizable minority of the
US-born white population have become outspokenly pro-immigrant. By becoming
accomplices with our immigrant neighbours, we can disrupt the pathetic American
tradition of acquiescence to cruelty and injustice. So many white people are in
the streets of Minneapolis right now because every one of them can tell the same
story as me about how immigrants have enriched their lives, made them better
people. Their rage at seeing the contemporary equivalent of antebellum slave
patrols (a very American repressive organisation that targeted Black people)
roaming around, and harassing and disappearing people in their community makes
them want to fight.
Residents are joining rapid response networks, carrying whistles and blowing
them whenever they see ICE driving around, and then standing their ground until
ICE leaves. According to one long-term militant, the anti-ICE siege of the
federal building has drained ICE resources, thus limiting the number of
kidnappings ICE can make. As the disruption spreads, it could draw in more
people and generalize the revolt against authority. For example, the local labor
council has called for a general strike tomorrow (23 January), 2026, the first
in Minneapolis since 1934.
Fascism only wins when we stop fighting it.
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Image from CrimethInc.com
The post Becoming accomplices against ICE appeared first on Freedom News.
THEIR NATIONALISM IS A NARROW AND CLOSED “ORDER”—OUR HOMELAND IS THE WORLD
~ PM ~
We have been surrounded by nationalist rhetoric for far too long, but there are
periods, particularly when the economy or political power declines, when
nationalism is presented as a given (the bourgeoisie needs it). This is aided by
bourgeois media outlets, funded by economic powers, which are surprisingly close
to tyrannical thinking. As for public media, they follow the editorial line set
by these other outlets.
But nationalism kills. It kills intelligence, it kills solidarity, it kills
critical thinking. It also kills in real life…
Nationalism thrives on interclassism, on the idea that we are united in the
nation, against “the others.” No internal economic, political, or social
struggles, because otherwise we would be anti-nation, against unity, therefore
against order, therefore against the State. On the other hand, they have no
problem with external conflicts with other nations that these nationalist
pretenders would like to dominate with the help of hysterical populations.
Nationalism, which is the replacement (or accompaniment) of God/King by the
nation, is an absolutist ideology. It is no wonder that reactionary
theists/royalists/monarchists (and I include Leninists in this) seized upon it
during the 19th and 20th centuries. Nor is it surprising that later, left-wing
Bolsheviks and right-wing fascists did the same.
Is it surprising that centrist liberals also use it? No, it’s their offspring.
When the economy falters, they need this nationalist ideological support to
ensure “order, order, order.” They are prepared to continue institutional
violence without restraint.
Can we conceive of things without a nation? Yes and no. The etymology of
“nation” comes from “to be born,” so if you are born somewhere on Earth, you
belong to that somewhere (whose borders are merely decisions made by states). It
would seem that one must pledge allegiance to this somewhere. But the key
question is whether you are confined to a communitarian, identity-based,
essentialist “somewhere,” or whether you are open to this somewhere and, indeed,
to the world as an Earthling.
For example, it’s not the same thing to say that I am “French,” or “Breton,” or
“from Finistère,” or “from the land.” We, anarchists, are “from the land” before
belonging to a local community… We can defend the dignity of a local
culture/community while being critical of harmful/naive aspects of that
culture/community, even if it is mythical.
Because it’s not just one’s birthplace that matters; the social question is
paramount. We are indeed in support of the oppressed/exploited, not the
oppressors/exploiters. This doesn’t preclude a critical view of both the
oppressed/exploited and the oppressors/exploiters. For private landowners,
wherever they may be, are despicable, as is the acceptance of these relations of
domination by the oppressed/exploited.
The abolition of classes and social hierarchy is a prerequisite for
unconditional support. This is what nationalists (just like theists or
capitalists) fear: that the population will be divided on social issues and take
part in their social emancipation.
However, obviously, just as we are all born somewhere, that’s a fact… we also
have basic needs (food, shelter, entertainment, etc.) that require a social
response.
For example, when you have little or nothing to eat, the nation isn’t the answer
to this social question; it’s “why do others have enough to eat and I don’t?” or
“why do others have a well-paid job and I have very little, even though I also
contribute to a useful production need?” This raises the question of private
property, a source of social injustice for several hundred years.
Nationalists, on capitalist steroids, will individualize the problem and say
that in the face of the work society, everyone has their chance, that where
there is a will there is a way, that there would be equality of opportunity and
that if not there is charity… vast swindle of this hierarchical society which
does not want life to be livable for everyone, that only certain privileged
people can access exceptional comfort, and that others are on the contrary in
exceptional discomfort.
For the moment, it is the nation that makes up the collection of believers
useful to capitalism; it could become a divine entity again in certain regions,
and perhaps later it will be nature? In all this spectacular mess, it matters
little what ideological tool is used so that the private property of capitalism
remains sacrosanct.
Nationalists out!
Private landlords out!
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Machine translation
The post Nationalism Kills appeared first on Freedom News.
A SINGLE SUPREMACIST AGENDA CONNECTS VENEZUELA AND MINNEAPOLIS—AND IT IS
STARTING TO OVER-REACH
~ Louis Further ~
“We live in a world in which, you can talk about international niceties and
everything else, but we live in a world, in the real world… that is governed by
strength, that is governed by force, that is governed by power. These are the
iron laws of the world since the beginning of time…”
That’s the ghoulish Goebbels clone, Stephen Miller — influential White House
Deputy Chief of Staff for Policy, and Homeland Security ‘Advisor’ since 2025
when interviewed hours after Trump/MAGA’s attack on Venezuela, which is illegal
under Article 2(4) of the United Nations Charter [pdf]. He says you all you need
to know about the priorities and impetus behind Trump/MAGA foreign ‘policy’:
Might makes right.
Here‘s fascist House representative Andy Ogles (Tennessee) last week “[the
United States is…] the dominant predator, quite frankly, force in the Western
hemisphere”; and Trump interviewed in the ‘New York Times’: “[I do…]not need
international law… [my]… power is limited only by […my…] own morality”.
Jaws dropped at the news from Venezuela; TV programmes were interrupted; a few
public figures told everyone how they should be ‘outraged’; pundits reminded
audiences that there is nothing ‘new’ in US war with South American countries
and speculated on how likely was similar aggression on Colombia, Cuba, Mexico
then even Greenland and Canada.
Yet (substantive) consequences for Trump and his cult members are unlikely
because bombing Venezuela and kidnapping its leader was an ‘official act’, from
prosecution for which the US Supreme Court ruled in July 2024 Trump is immune.
MAGA cult members voiced support… “It’s about time!”. “Good, now we can get
‘our’ oil back!”. “Here’s hoping there can be a peaceful transition of power”.
Minnesota Republican Tom Emmer on Fox ‘News’ was typical: “God bless this
president of peace, Donald J Trump”. Representative Randy Fine (Florida) was
sure that invading Venezuela was OK because it… “put America first”.
Would supporters have to lie about the lives which the takeover will save by
curtailing the ‘import’ of drugs? Yes: most fentanyl goes anywhere but north to
the US.
Oil, then? Crude in Venezuela’s main oil-producing area (the so-called Orinoco
Belt in the east of Venezuela) is amongst the ‘dirtiest’ and most damaging in
the world. Anyway, it soon became clear that major petrochemical executives
weren’t really keen on the idea – even though they were rumoured to have been
given advanced notice of the attack. Explaining that, of course, did for one
major oil company as punishment.
Impulsivity? Could be: Trump is known to have a short attention span and be
influenced by his latest encounter with a sycophant or some snippet on far right
TV. Secretary of State Rubio is known to have had régime change in Central
America on his list for decades. Such scattershot actions seem also to lie
behind Trump’s cryptically-inspired indiscriminate bombing of villages in
Nigeria.
Although possibly more than 100 were killed during the attack, Democrats in
Congress were more concerned at not having been given the chance to weigh in on
the plans for Venezuela (which they might well have endorsed: “Maduro is one of
the bad guys”) than they were about the dangers of such unprovoked aggression:
internecine rivalry and violence have already begun; widespread and/or regional
instability must follow. Nor has the US gained a viable ‘bargaining chip’ with
and for NATO, Putin, China.
Remember, Democrats did nothing in response to Trump’s many acts of piracy
killing over 100 sailing in the Caribbean and Pacific.
You could sympathise with Democrat congresspeople angry at Trump’s continual
illegal bypassing of Congress… only the US legislature can sanction invasions
(War Powers Resolution), impose tariffs, demolish and de-fund government
institutions and so on.
Rather, the Democrat line is fast becoming that the best the party can do now is
hang on and set their hopes on ‘change’ in the Midterms in November this year,
and/or the next presidential election two years later – assuming that they
happen.
It seems as though Trump/MAGA is testing limits – how far can he go to implement
Project 2025 before something breaks. For instance, more agents are to be sent
into Minneapolis after events there.
RESISTANCE
On the fifth anniversary (6th January) of Trump’s attempted insurrection in
2021, the official Whitehouse website published a trough of lies and rubbish in
an attempt to rewrite the narrative of those same events which surely half the
nation saw for themselves as it happened.
Similarly, within hours of the murder of Renee Good by an ICE (Immigration and
Customs Enforcement) agent, the Department of Homeland Security took the unusual
and unorthodox step of excluding local agencies in Minnesota from any
‘investigation’ into Good’s murder. Yet again widely viewed videos used in
evidence already reveal – at the least – that an ICE agent stood in front of a
vehicle preparing to exit a situation dangerous for its occupant (Good), and
discharged his weapon (apparently in anger and retribution) at a moving vehicle
– something which ICE training specifically prohibits [pdf].
Also within hours, resistance began, both spontaneous and hastily planned. From
the unequivocally ‘forceful’ (with a capital ‘F’) imprecations of Minneapolis
Mayor, Jacob Frey and others in the city, to peaceful vigils and marches in
Minneapolis to the planned thousand “ICE out for Good” events in all 50 states
and at least 500 cities last weekend.
Remarkable was the speed with which participants voiced – and were able to
express – alarm and revulsion at the whole idea of scapegoating, kidnapping and
violently trafficking (non white) guest-workers, and – not for the first time –
murdering them.
Also significant was the network of neighbourhood resistance: observers;
notification (“Alert: ICE nearby”, whistles) techniques; blocking and protecting
tactics. There is also vehement resistance in Portland, Oregon, where two
passengers in a vehicle were shot by ICE agents, on 8 January.
And refusal, despite these events, to be intimidated. And courage. And
solidarity: recent reporting suggests that ICE mobs are specifically recruiting
‘gun enthusiasts’ and ‘military fans’ in a $US100 (£75) million drive. There is
anecdotal evidence that many of those already working for ICE are welcomed as
members of far right militias like the Proud Boys.
Accounts on social media like these in this Reddit thread suggest that the
situation in Minnesota has rapidly deteriorated even further in the past week,
with ICE gangs now behaving much as the Gestapo did in the 1930s and ‘40s.
This returns us to where we began: the supremacist strategy underlying it all.
Trump’s Department of Homeland Security now plans to deport almost a third of
the country’s residents: ‘The peace of a nation no longer besieged by the third
world’ – meaning: “we’ll be getting rid of as many non-whites as we can”.
According to an official government post, ‘2026 will be the year of American
Supremacy’.
Congresspeople have a constitutional right to visit ICE detention centres; but
last week were again prevented from properly visiting one in Minnesota.
Nevertheless, neither Democrat leader listened to calls to try and curb ICE
through spending cuts.
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Images: Radical Graffiti in Minneapolis, MN and Paris, France
The post Notes from the US: Might makes right appeared first on Freedom News.
IF THE GOVERNMENT REALLY HAD THE COURAGE TO “RECONNECT EMOTIONALLY” WITH THE
BRITISH VOTER, IT WOULD BE BLASTED BY SHAME AND HORROR
~ Tabitha Troughton ~
What is this, slithering in your direction, smears of red and shards of bone in
its wake, smirking ingratiatingly, waving gory tentacles, and muttering
platitudes through its 27,000 teeth?
Is it a giant slug?
No! It’s the UK’s government, which has just been told, by Starmer’s toxic chief
of staff, that it needs “to reconnect emotionally with voters”.
Given the government’s documented track record of carnage, cowardice and
corruption, voters may well flee, but the Guardian is made of sterner stuff. “In
a presentation”, that paper explained seriously on its 6 January front page,
“ministers were told the government needed to gain back voters’ trust with three
Es”. The jokes are writing themselves. Who would not, at this point, risk an
MDMA-induced stroke for a brief, delusional high, in which one forgets the
government’s ongoing policies, and also the near indescribable awfulness of a
recent Keir Starmer promo video, in which workers were invited to Downing Street
for Christmas lunch.
This showcased the prime minister prodding limply at cold roast potatoes,and
pretending to chat to a prole, while completely ignoring their replies. It was
the best they could do, or a post-realist joke.
The “three E’s” with which the government were told to woo the country turn out
to be “emotion, empathy and evidence”. Presumably the same emotion driving
continued diplomatic and military support for our ally, the Israeli government,
whose continuing genocide in Gaza has seen children freeze to death in inundated
tents. Perhaps the empathy to match that of our ally, the Israeli government,
who backs settlers ravaging in the West Bank and escalates the torture and rape
of Palestinian prisoners with relish and impunity. Or maybe the kind of evidence
yet to be heard against un-convicted prisoners of conscience starving to death
in UK prisons for opposing weapons supply to our ally, the Israeli
government—deliberately held on remand way beyond the legal limit, while the
government contemptuously dismisses them.
The UK’s prime minister, eyes glassy, refuses to support international law. It
is not, he says, in the “national interest”, as though it is ever in the
national interest to be a humiliated ally to demented, brutal, sociopathic
regimes. The economy of Spain, whose government has stood openly against Trump,
is out-performing those of Germany, France and Italy. Meanwhile the UK,
staggering and flailing, pays vassal tribute: billions more to US
pharmaceuticals, billions upon billions more on “defence”.
There is a vast, shapeshifting horror in the shape of civil war, posing on the
horizon behind the UK’s giant slug of shame. It is being invited into the
country by obedient acolytes Nigel Farage and Stephen Yaxley-Lennon. And this
government’s attempt to ditch jury trials, for example, is the latest in a
series of gifts to this unholiest of gods. It is now absurdly easy to picture
the UK state in five years time as a low-budget version of America, even without
Reform.
Looking to Gaza, we might be tempted to think we deserve this. But of course,
no-one deserves this. If the government did have the courage to “reconnect
emotionally” with the British voter, it would be blasted by shame and horror.
Hannah Arendt observed, in ‘The Origins of Totalitarianism’, that modern terror
is not merely used by dictators against opponents, but as an instrument to rule
masses of people, who are perfectly obedient.
So, to the barricades, UK citoyens! Keep up your pens and paintbrushes, your
guitars and cameras, your research tools; keep raising your flags and voices;
sport your frivolous costumes against the coming shadow. Create plans for
neighbourhood support. Save the slug from itself. Being “perfectly obedient” is
not an escape, or an answer.
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Image: Number10 on Flickr CC BY-NC-ND 4.0
The post Gifts to the unholiest of gods appeared first on Freedom News.
THE TRUMP REGIME’S SHOWY BID FOR VENEZUELAN OIL IS NOT SIMPLY REHASHING THE
MONROE DOCTRINE—IT IS AN OPENLY FASCIST ASSERTION OF FLAGRANT POWER
~ Daniel Adediran ~
Venezuela’s Vice President Delcy Rodriguez has been sworn in as the country’s
new leader, sounding a conciliatory tone towards the United States after it
abducted her predecessor Nicolas Maduro and his wife under “Narco-terrorism” and
weapons charges. US President Donald Trump has publicly said that the operation
was intended to increase access to Venezuela’s oil reserves, stating that his
regime will “run” the country.
This new phase of American global power games is not simply a warmed-up corpse
of the Monroe Doctrine which rejected European involvement in Latin America and
designated it as the United States’ backyard. Trump’s monstrous realpolitik of
open disregard for the law is blatantly a fascist geopolitical doctrine, fully
complementing the authoritarian creep at home.
The US has been using violence to promote its interests as a ‘continental
superpower’ for much of its history, whether it’s Panama, Chile, the Bay of
Pigs, Haiti, or extra-judicial killings all over the Caribbean going back to the
19th Century. As was made plain in a statement by the Latin American Anarchist
Coordination (CALA) and its sister organisations, even its meddling recently in
Argentina’s sovereign affairs is part of this pattern. Neither is it surprising
that the USA’s media class was in lock-step with the administration, seeing
tried and true headlines and catchphrases from the last 30 years come back into
vogue in political punditry.
What is different today is that only the flimsiest vestiges, if any, of
international or even domestic legality are being provided for the invasion.
Trump’s cynical use of the language of the “War on Drugs” and “The War on
Terror” was bound to ring hollow, after the failure of both adventures by the
‘World’s Policeman’. Only those entirely hypnotised by the powerful will cling
on to such rhetoric after the disasters of Iraq and Afghanistan.
However, this flimsiness of legitimating rhetoric is actually what it’s all
about: to a fascist regime, none of it matters any more. Trump is making a point
of sidestepping even his own official legal parameters to uphold a twisted
vision of flagrant, unlimited US power. This is an openly fascist policy—the
brazen use of violence to further national interests, linked to a drummed-up
external threat to unify the in-group and boost the regime’s woeful unpopularity
at home.
Nor is this the first time that America invasions to instigate regime change has
been met with crickets by other Western states. The weak-willed calls from
European nations to respect and uphold international law are thus predictable;
they never recognised Maduro’s administration, and thus practically approve of
the US operation. What remains astonishing is Prime Minister Keir Starmer
ability to outdo even the most milquetoast responses of conservatives like
Germany’s chancellor Merz or EU Commissioner von der Leyen—as he refused to even
acknowledge that international law has been violated.
As anarchists, we know that the rule of law—whether on the international or
domestic level—is a complete farce meant to protect the powerful and their
cronies. If anything, the genocide in Gaza has put its laughable hypocrisy on
full display. With Israel facing hardly any official consequences for its
murderous actions, the ground has been prepared for the American abduction of
Maduro to appear ‘surgical’ in comparison.
The attacks on Caracas and the abduction of Maduro will do nothing to bring
freedom to the Venezuelan people. But nor will they crush the people’s own
resolve to achieve it. Venezuelans are more resilient now than they were in
2014, despite the switch of those in power from the wallet to the gun.
Outstanding grassroots initiatives like CECOSESOLA have withstood over four
decades of shocks, from government crackdowns and environmental strain to
crippling economic sanctions, hyperinflation, countrywide mass exodus and food
shortages. It has inspired literally thousands of other co-operative projects in
Venezuela, which even with the blockade have been meeting the needs of over
100,000 families in seven different Venezuelan states.
Whatever happens to the regime and its oil, horizontal self-organisation in the
country will continue to be the people’s only hope for liberation. It will never
roll over for a fascist.
The post Surgical coup in the fascist backyard appeared first on Freedom News.
BOTH THE “CENTRE” AND THE COBWEB LEFT WALLOWED IN FAILURE, WHILE THE FAR RIGHT
EASILY HAD ITS BEST YEAR
~ Rob Ray ~
Reform UK has consistently topped national polls in 2025 as the “anything but
LabCon” choice, with its predictable and often ridiculous incompetence in local
government barely making a dent on numbers. Barring a minor miracle, it will win
big in May’s local elections. Meanwhile its street wing, in the form of Tommy
Robinson’s mob, managed to pull out a record crowd for Unite The Kingdom and
litter every lamp-post from Kent to Yorkshire with the butcher’s apron.
KEIR? HARDLY
Much of the blame for this must be laid at the feet of former human rights
lawyer Keir Starmer, whose journey from McLibel activism to implacable opponent
of left dissent went supernova when his government proscribed a non-violent
direct action group, Palestine Action, as a terror organisation. A monumentally
stupid decision on all counts, not least for his own political future, as for
many, it stripped away their last illusions of Labour as a progressive force.
The impact of Labour’s attitude to the left, its abandonment of promised
policies, and its seething hatred for protest can’t be overestimated in terms of
where it finds itself entering 2026. Starmer’s wing of the party, its eminence
thoroughly greased by Morgan McSweeney, never did understand that over the long
term, if you have no tame corporate media you need grassroots activity. Not for
the election-time door knocking, but for the shield it provides online. When
no-one wants to defend you, because you make it clear you despise them, all that
gets heard is the negative voice.
The impact of this choice, to deliberately insult and alienate its own base, can
be seen in the wake of the Autumn Budget, which did have a few vaguely
centre-left ideas in it, and the Employment Rights Act, which (even watered
down) genuinely does introduce a handful of protections for working people.
Nobody cared. No-one has been jumping in on socials to pat Labour on the back,
not even the old guard of (lower case r) reformists who previously would have
been saying “see, this is better than the Tories”. And as a result, it all goes
one way.
As many predicted when Starmer first started purging Labour’s ranks of
anti-Zionist Jews and rolling back on his leadership promises before the general
election, a total reliance on public exhaustion with the Tories was never going
to hold up, and so it has proven. With a grassroots shattered by its own hubris,
an implacably hostile corporate media, and a public refusing to trust a word
said by party or government, how Labour might pull out of the nosedive is
anyone’s guess. All of which, in tandem with the Tories’ own self-immolation,
has opened the void through which Nigel Farage sauntered.
YOU’RE KIDDING ME …
To his left, meanwhile, all has been chaos embodied by the extraordinary saga of
Your Party. What were they thinking? Freedom has never made many bones about its
position on Corbyn and the ultimate uselessness of the cobweb left, but even we
weren’t predicting such an immediate and comprehensive proof. It’s hard to think
of a critique, sneer, or bald-faced insult that could do justice to the absolute
fucking shambles of it all. Amidst perhaps the most dangerous political
situation of the postwar era, we watched a handful of inflated egos take all the
potential energy created by Labour’s desertion and explode it into little
pieces.
The people I feel most sorry for are those who genuinely, for just a little
while, believed it could go somewhere. Not in a patronising way, but in the
comradely sense of knowing how it feels to have hope in a project and see it
dashed. That is what the likes of good ol’ Corbs, Zara Sultana, and the various
“revolutionary” parties should feel ashamed of: they took the energy and hope of
hundreds of thousands of people and stamped it into the mud, unnoticed amidst
the squabbling and scrabbling for position. There can be no better example of
why we don’t need parties, but to turn outwards and organise the working class
directly — place the horse firmly in front of the cart. Leave that pack of
blithering idiots behind and give up on their decades of abject, piteous
failure.
SAVED BY THE (GREEN) BELL?
The beneficiaries on the left from these twin towers of dung were, of course,
the Greens under their affable, well-meaning and occasionally analytically
shallow new leader Zack Polanski. No word of a lie, it’s been nice hearing
someone be direct and relatively uncompromising in his language while taking on
the press this year. His absolute refusal to play the “how many rights can we
take away from trans people this week” game, in particular, is the sort of
confidence many on the left could stand to learn from.
But, even setting aside obvious anarchist critiques of the inchoate core and
systemic shortfalls of the Green Party project, there are plenty of limitations
on its surge, which already seems to have peaked. The Greens have no friendly
media. Not the Independent, not the Guardian, not even the Morning Star, which
(in the absence of a functional Communist Party offering) has broadly plumped
for Your Party as the home of a more Proper socialist politic.
And the Star is probably correct there — pathetic though Corbs and co. may be,
their platform is at heart red economics, while the Greens are, well, green,
with social democracy largely tacked on as an often uncomfortable
coalition-building exercise. Much like the Lib Dems, green parties are notorious
for opportunism, most notably in Germany where they frequently enter coalitions
with the conservatives. So it remains to be seen how deep its commitments will
run when placed under pressure.
WHAT ABOUT US?
Perhaps I’m being Mr Bias of Cheerleader City, but I think the direct action
movement, particularly that wing of it which refused to simply roll over on
Palestine and proscription, deserves a great deal of praise this year. It’s been
a hard one, in which it became clear long sentences for non-violent dissent are
here to stay, surveillance and repression are on the rise, and money has poured
in to fuel our opponents.
But thousands of people stood up to be counted, knowing they could face prison
terms, knowing they would be mocked and mistreated. There has been a great deal
of bravery on display throughout the year, and everyone involved should be proud
of themselves. Always under the cosh, always few and underfunded, facing up to a
State that increasingly has done away with even the slightest respect for
privacy and human rights — the fact you keep going is frankly incredible.
If 2025 has shown one thing, though, it’s that we’re right. The “practical”
cobweb left and their electoral obsessions won’t save us; they can’t even save
themselves. They’ve been given chance after chance, and shown that even if they
could win power they probably shouldn’t. We need grassroots strength. We need
the force of unified working class communities who can disrupt business as usual
and make those in power sit up. It was direct action this year which, time and
again, rattled the government where the conferences of electoral leftists
produced only a distant gale of laughter.
As we head towards the spectre of a far-right government which will show us no
more mercy than this one, I can only say: keep going. Because they sneer at you.
Because they seek to silence you. There is no greater proof of a government’s
fear than a law designed to stop you from doing what you’re doing. You’re right.
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Images: Radical Graffiti
The post 2025: A gilded year for the right, hubris fulfilled on the left
appeared first on Freedom News.
THE RECENTLY PUBLISHED BROCHURE ANARCHISTISCH RECHT EXPLORES ‘ANARCHIST LAW’ AS
A COLLECTIVE TERM FOR FURTHERING CRITIQUES OF THE SOCIAL AND LEGAL ORDER
~ Thom Holterman ~
Anarchism can offer an excellent framework for fundamental legal criticism.
Since anarchists critique capitalist society, which relies on oppressive laws to
maintain its existence, the addition of legal perspectives can allow for
decisive criticisms of the present social order. The two approaches do not
exclude each other; instead, anarchists can advance legal criticism without
compromise.
This aligns with what is known as ‘positive anarchy’, a term borrowed from
Proudhon. Fundamentally, it encompasses a view of society without oppressive
power and refers to order, dynamism, and rationality, in addition to mutualism
and federalism. Such views and ideas can also be found in Kropotkin and Bakunin.
Here, I would like to emphasise Clara Meijer-Wichmann (1885-1922) in particular,
as she was one of the first female jurists, challenging existing criminal law
and the entire penitentiary system over a century ago.
What I call ‘anarchist law’ here should be understood as a collective term with
plural meanings. ‘Anarchist’ refers both ideologically to ‘anti-capitalist’ and
sociologically/politically to ‘without coercion’. Referring to ‘law’ as
anarchist law thus places the term into a forward-looking perspective towards a
libertarian society. This future-oriented focus does not imply that it is new,
or without a past. Forms of anarchist law have always existed, but have remained
largely unknown.
As is evident in my first contribution in the recently-published brochure
Anarchistisch Recht, entitled ‘Law and Power in a Libertarian Perspective’, one
of the sources of law is human co-operation. This is further elaborated in my
second contribution, ‘George Gurvitch (1894-1965) and Social Law’, where his
ideas of ‘social law’ and political pluralism are discussed.
The third contribution, entitled ‘State, Law, and Legitimacy’, addresses the
foundations of that ‘other’, libertarian society, by French libertarian
activist, anarcho-syndicalist, and historian René Berthier. The fourth
contribution comes from French libertarian jurist Anne-Sophie Chambost, a
university lecturer in legal history specializing in Proudhon. She demonstrates
that anarchist law already has a history. Her text is titled ‘Anarchist Thoughts
on Law in the 19th and 20th Centuries’.
In these first four contributions, anarchism and law are seen as converging. As
already noted, this doesn’t preclude viewing the two phenomena in a divergent,
mutually-opposed sense. Law that is used to maintain the existing capitalist
society, which is precisely what anarchists are fighting against, is a main
aspect of this opposition. The Armenian physician, activist anarchist, and
author Alexander Atabekyan (1868-1933) makes clear to us that this has been the
case for a long time. His contribution, the fifth, was sent to me in a German
translation from Russian, published here under the title ‘Law and Supremacy’.
The apparent divergence between anarchism and law can be put into practice or
worked around in various ways. In the sixth contribution, I listed some of these
anarchists’ ways: ‘Apart from the Law – On Illegalists, Direct Action, Take and
Eat movement’. Finally, the seventh contribution is by French libertarian jurist
and anarcho-syndicalist Pierre Bance, who once again comprehensively examines
the ‘question of law in anarchy’ and encourages recognising ‘anarchist law’ as a
key issue.
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