GOVERNMENT AND CORPORATE CONTROL HAVE HOLLOWED OUT RURAL LIFE IN GREECE AND
INTERNATIONALLY—BUT AN ANTI-AUTHORITARIAN, COMMONS-BASED ALTERNATIVE IS POSSIBLE
~ from Babylonia ~
The myth that the state serves the public interest is collapsing from every
direction. It collapses in transport, where “safety” was measured in deaths at
Tempi. It collapses in healthcare, which operates in a permanent state of
crisis. It collapses in energy, surrendered to monopolies. It collapses in
housing, which has been transformed from a social right into an investment
product. And today it collapses in the most brutal way in agricultural
production.
The image of farmers on the roads is the visible outcome of a system in which
political party, state, and capitalist elites manage public resources as their
own property, transferring the cost of crises onto those who have no
institutional power whatsoever.
The scandal at OPEKEPE and the intervention of the European Public Prosecutor
did not merely expose corrupt practices. They revealed the way agricultural
policy has been transformed into a field of clientelist networks, political
cover, and economic plunder. At the very moment when intermediaries, “insiders,”
and business circles were siphoning off EU funds, thousands of real producers
became fully dependent on a flow of money controlled by mechanisms to which they
have no access. When this system stalls, production freezes—not because farmers
are not producing.
The payment crisis is a structural feature of a state that functions as an
intermediary between European funds and domestic power networks. Controls,
necessary for the most basic restoration of legality, are turned into weapons of
mass punishment against the weakest. Corruption remains systemic, while
“clean-up” is applied horizontally at the expense of those with the least power.
Within this framework, the farmer is presented either as an “entrepreneur” who
must adapt or as a “subsidized” actor whose legitimacy exists only through
dependence on the system. In reality, however, the farmer functions as a bearer
of risk. They assume the climatic, economic, and social cost of production,
while the critical decisions regarding prices, inputs—water, energy,
fertilizers, seeds—the value of land and products are made by multinationals,
banks, concentrated trade and distribution networks, and the state mechanisms
that serve them.
When this regime is shaken, the state stands against society. As the climate
crisis and resource scarcity erode the stability of the capitalist model, the
state becomes more authoritarian, more disciplinary, more aggressive toward
society. It does not protect production; it protects its institutional
architecture, redistributes losses, and thus reveals the real political dead
end.
The question that therefore arises is who controls agricultural production, for
whom, and under what terms—and whether, at this point, that control can remain
in the hands of state and capitalist elites in a world of ecological collapse
and social disintegration.
THE HISTORICAL TRAJECTORY OF THE CAP
The crisis of the agricultural sector in Greece is neither temporary nor the
result of “poor implementation.” It is the outcome of a long historical
trajectory of political choices implemented with the European Union’s Common
Agricultural Policy (CAP) as their central axis. To understand today’s
suffocation of the agricultural sector—economic, environmental, and social—we
must view the CAP not as a technical tool for regulating production, but as a
mechanism of political management and social consensus on a European scale.
Historically, it was constructed to absorb crises, yet it ends up reproducing
them in new forms. The climate crisis does not create this dead end; it
multiplies it and makes it visible.
The CAP was established in the early 1960s, within the framework of the Treaty
of Rome, as a response to food security as a post-war European imperative. The
stakes were clear and deeply state-centric. Agriculture was treated as a
strategic security sector, on par with energy and industry. The goal was to
increase production, stabilise markets, and secure farmers’ incomes through
guaranteed prices and common market organisation mechanisms. In this context,
the farmer was conceived more as a link in a system of mass production, while
power was concentrated in planning and regulation.
Already in the 1970s, with the Mansholt Plan, it became clear that the CAP did
not merely aim to support existing agricultural structures, but to deeply
restructure them. The pursuit of larger holdings, production concentration, and
increased productivity marked the first systematic attempt to transform
agriculture into a high-efficiency agro-industrial system. The emerging crisis
was no longer one of scarcity, but of mismatch between traditional rural
societies and a model of intensified production that required capital,
technology, and scale.
In the 1980s, a fundamental contradiction of the early CAP became visible. The
very system designed to increase agricultural production began producing more
than could be consumed or absorbed. Overproduction was not a sign of success,
but a problem. Massive surpluses—known as “butter mountains” and “wine
lakes”—turned agricultural policy into an issue of public cost and social
legitimacy. Instead of changing the model, production continued to be centrally
and hierarchically regulated through new control mechanisms such as quotas and
product withdrawals.
In 1992, the CAP entered a new phase with the so-called McSharry reform. This
was not merely a technical adjustment, but a response to a deeper political
crisis. Intensive agriculture had already caused serious environmental impacts,
the cost of the policy was being socially contested, and international trade
pressures made the previous model difficult to defend. To preserve it, the CAP
changed its discourse. Support for farmers was no longer directly linked to
product prices, but to income, and agriculture was redefined as
“multifunctional.” It was now expected not only to produce food, but also to
maintain landscapes, ecosystems, and social cohesion in rural areas.
This expansion, however, was largely rhetorical. Power remained concentrated in
European institutions, states, and technocratic mechanisms interacting with
markets, input companies, and commercial networks, excluding producers from any
substantive participation in decision-making. Policy increasingly took the form
of technocratic management. Every social or environmental demand was translated
into indicators, measures, controls, and eligibility regimes, turning consensus
into a matter of compliance rather than democratic choice.
With Agenda 2000, the CAP attempted to show that it concerned not only
production quantity, but rural development as a whole. The so-called second
pillar was introduced, ostensibly addressing local development, social cohesion,
and rural infrastructure. Nevertheless, the architecture of the policy remained
largely unchanged. The main flows of resources and power continued to be
centrally determined, while local communities were called upon to “adapt” within
predefined frameworks of administrative compliance rather than democratic
planning.
The period from the early 2000s to 2020 marked a deeper shift in the CAP—what
can be described as the CAP of discipline. Subsidies were decoupled from
production and presented as tools of modernization and competitiveness. This
choice aimed to limit overproduction without changing the dominant model and to
align the CAP with international trade and market rules. In practice, economic
and climatic risk was transferred almost entirely to the producer. Prices were
left to the market, losses were not collectively offset, and support was granted
only under conditions of compliance.
Income no longer depended on what and how one produces, but on whether the
farmer complies with an increasingly complex web of rules, controls, and
administrative requirements. Political conflict over production, prices, and
markets was depoliticized and replaced by bureaucratic surveillance. Within this
framework, the farmer was treated as administratively eligible or not.
Production primarily served to keep them within the system, accepting individual
risk and collectively accepting the depoliticization of agricultural production.
The most recent phase of the CAP, for the period 2021–2027, explicitly
incorporates the climate crisis into its discourse and tools. Eco-schemes,
environmental commitments, and national strategic plans are presented as
evidence of a new, “green” CAP. Yet environmental requirements increase without
any substantive change in control over critical resources—water, land, energy,
market access, and risk insurance. The climate crisis thus acts as a multiplier
of all previous crises—of production, income, legitimacy, and
resilience—revealing the limits of a system that reforms endlessly without
redistributing power.
The climate crisis, moreover, does not arrive in a neutral field. It enters an
already unequal rural landscape. In Greece, extreme weather events, droughts,
floods, and heatwaves disproportionately affect small and medium producers. As
climatic risk increases, control over inputs remains concentrated, insurance is
inadequate or expensive, compensation is delayed, and “adaptation” translates
into new investments that producers must finance on their own. Thus, instead of
becoming an opportunity for democratic redesign of production and common
resources, the climate crisis tends to become a tool for accelerating
concentration. Those who can bear the risk survive; the rest exit.
WHY DOMINANT SOLUTIONS ARE INSUFFICIENT
Dominant responses to the agricultural crisis appear under various
names—technological modernisation, innovation, digitalisation, green transition,
financial instruments—but share a common feature: they do not challenge the
power structure within which agricultural production operates.
Technology, for example, is presented as a neutral solution. In practice,
however, the digitalisation of agriculture without data control turns the farmer
into a passive information provider for third parties. Data on soil, crops,
water, and climate are collected, analysed, and exploited by platforms, input
companies, or financial actors, without producers having any meaningful say in
their use. Knowledge is extracted from the field and reintroduced as a paid
service.
Similarly, innovation is promoted as a driver of transition without addressing
ownership and control. When innovation is introduced as a package of
technologies, certifications, and consulting services without collective
ownership and management structures, producers are asked to “modernise” without
co-shaping the tools that determine their production. Even cooperatives, often
presented as an answer to individual weakness, are not guarantees of change.
When they reproduce the same hierarchies they claim to oppose, they become
subsidy management mechanisms or market intermediaries rather than tools of
collective bargaining and political autonomy.
The common limit of all these “solutions” is that they treat the agricultural
crisis as a technical problem of efficiency, adaptation, or innovation. Yet, as
the historical trajectory of the CAP shows, the crisis is primarily political.
It concerns who controls resources, knowledge, value chains, and risk. As long
as these questions remain off the table, every new solution—no matter how
“green” or “smart”—will simply add another layer to a system that has already
reached its limits.
AN ANTI-AUTHORITARIAN AGRICULTURAL PERSPECTIVE
The discussion of an anti-authoritarian perspective in agriculture and rural
life is a political necessity. The climate crisis demands shifts in power. As
long as fundamental control relations remain unchanged, every adaptation effort
will translate into further burdens on the same subjects—small and medium
producers and rural communities.
Any planning must begin with the decentralisation of power and the return of
control to producers themselves and local societies. At the core of this
perspective lies collective control over critical means of production—seeds,
storage, processing, and basic infrastructure. When these nodes remain fully
privatised or controlled by a few powerful actors, producers are deprived of
real bargaining power and trapped in relations of dependency.
At the same time, rebuilding local and regional value chains is required as a
political project to reduce dependence on concentrated and impersonal networks.
Reconnecting production with processing and consumption at a regional scale
strengthens producers’ negotiating position and creates conditions of collective
resilience against increasingly unstable markets.
Central to this vision are the commons. Water, land, knowledge, and data cannot
be treated exclusively as commodities or investment assets, especially under
conditions of climatic destabilisation. They are necessary commons, without
which neither sustainable production nor social justice in rural areas is
possible. Their management is not a technical issue, but a deeply political one,
concerning who decides, for whom, and under what conditions.
These are necessary conditions for moving forward to the questions of what crops
we want to grow, by what criteria we decide, and what agricultural products we
actually need.
--------------------------------------------------------------------------------
Machine translation. Image: World Riots on Facebook
The post Agriculture beyond the state and market appeared first on Freedom News.
Tag - agroecology
THE STORY OF THE NORTHERN PEASANT ORGANIZATION (OCN) ONE OF OF RESISTANCE,
AUTONOMY, AND CONSTANT RENEWAL
~ ABEL IRALA, DESINFORMEMOS ~
Founded in 1986, at the height of the Stroessner dictatorship, the OCN emerged
as an expression of peasant independence from political and military control.
Almost four decades later, it remains a benchmark in the social struggle in
Paraguay.
From its inception, the OCN played a decisive role in the struggle for land.
During the final years of the dictatorship and the early years of the transition
to a liberal democracy, it led the first peasant occupations and supported the
emergence of numerous settlements. Adriano Muñoz, a member of the Organization,
comments that, “the Arroyito settlement is one of the emblematic cases of the
struggle for land, with thousands of hectares that, following the occupation,
passed into the hands of peasants.” From this common root, dozens of groups
emerged that today form part of the social and productive fabric of the north.
However, the most significant aspect of the OCN is not only its history, but its
capacity to persist and transform itself. In a context marked by
criminalization, militarization, and state abandonment, the organization managed
to resist without losing its identity. Through dialogue with Adriano Muñoz,
three fundamental lessons can be identified that explain the OCN’s continued
relevance: leadership renewal, resistance to militarization, and a commitment to
agroecology.
LEADERSHIP RENEWAL: THE STRENGTH OF NEW GENERATIONS
One of the pillars of the OCN has been its capacity to incorporate and train
young leaders. Muñoz explains that, “in 2003, the ‘Ernesto Che Guevara’ School
for Grassroots Activists was created, where 22 young people participated in a
two-year political training program.” From this experience emerged leaders who,
at a very young age, assumed political and union responsibilities. In his words,
“at the OCN, there’s no problem with a young person being president or treasurer
or making political decisions; that’s always possible.”
This model of ongoing training and youth participation has allowed the
organization to maintain a dynamic, pluralistic leadership committed to its
grassroots members. Intergenerational transmission is not just a replacement
mechanism: it is a pedagogy of resistance, a way to ensure that the struggle has
continuity and historical significance.
RESISTANCE TO MILITARIZATION: DIGNITY THAT REFUSES
The territory where the OCN operates has been militarised for over a decade.
Throughout these years, its communities have faced persecution, raids, threats,
legal proceedings, and a persistent campaign of stigmatisation that attempted to
link them to the armed conflict in the north. However, the OCN was not broken.
Despite harassment and violence, the organisation retreated, reorganised, and
re-emerged with strength, demonstrating that resistance is also a form of
political action. The persistence of its communities, their capacity to maintain
collective spaces, and their decision to continue celebrating—as in the
traditional Seed Festival—are testament to a resilience that transcends
repression. In a context where militarisation seeks to control the territory and
fragment the peasant fabric, the OCN reaffirms its presence as a legitimate and
vibrant social actor.
AGROECOLOGY: TO PRODUCE IS TO RESIST
The third lesson is perhaps the most profound. For Adriano Muñoz, “if the
organisation doesn’t propose concrete transformations in production, the
struggle is fruitless.” The OCN embraced agroecology not only as a technique,
but as a political stance against the extractive and corporate model that
dominates Paraguayan agriculture.
“All members must have approximately 10 to 12 crop species on their plots for
their own consumption and for sale,” explains Muñoz, summarizing a production
logic based on diversification, self-sufficiency, and care for the land. In this
sense, agroecology is not just an agricultural practice, but a way of affirming
that human food cannot depend on corporations, but rather on the work of the
peasant hands that have historically sustained life on the planet.
That daily practice —producing healthy food in the midst of adversity— is also a
form of resistance against dispossession, a concrete way of sustaining hope in
the land.
The OCN remains a vibrant organisation, with a strong presence, diversity, and
political awareness. Its history demonstrates that, even in contexts of
repression and exclusion, it is possible to build alternatives from the ground
up, with autonomy and dignity. The OCN’s experience teaches that generational
renewal, resistance to militarization, and agroecology are not just survival
strategies, but seeds for the future.
The post Peasant opposition in Paraguay appeared first on Freedom News.