THE STORY OF THE NORTHERN PEASANT ORGANIZATION (OCN) ONE OF OF RESISTANCE,
AUTONOMY, AND CONSTANT RENEWAL
~ ABEL IRALA, DESINFORMEMOS ~
Founded in 1986, at the height of the Stroessner dictatorship, the OCN emerged
as an expression of peasant independence from political and military control.
Almost four decades later, it remains a benchmark in the social struggle in
Paraguay.
From its inception, the OCN played a decisive role in the struggle for land.
During the final years of the dictatorship and the early years of the transition
to a liberal democracy, it led the first peasant occupations and supported the
emergence of numerous settlements. Adriano Muñoz, a member of the Organization,
comments that, “the Arroyito settlement is one of the emblematic cases of the
struggle for land, with thousands of hectares that, following the occupation,
passed into the hands of peasants.” From this common root, dozens of groups
emerged that today form part of the social and productive fabric of the north.
However, the most significant aspect of the OCN is not only its history, but its
capacity to persist and transform itself. In a context marked by
criminalization, militarization, and state abandonment, the organization managed
to resist without losing its identity. Through dialogue with Adriano Muñoz,
three fundamental lessons can be identified that explain the OCN’s continued
relevance: leadership renewal, resistance to militarization, and a commitment to
agroecology.
LEADERSHIP RENEWAL: THE STRENGTH OF NEW GENERATIONS
One of the pillars of the OCN has been its capacity to incorporate and train
young leaders. Muñoz explains that, “in 2003, the ‘Ernesto Che Guevara’ School
for Grassroots Activists was created, where 22 young people participated in a
two-year political training program.” From this experience emerged leaders who,
at a very young age, assumed political and union responsibilities. In his words,
“at the OCN, there’s no problem with a young person being president or treasurer
or making political decisions; that’s always possible.”
This model of ongoing training and youth participation has allowed the
organization to maintain a dynamic, pluralistic leadership committed to its
grassroots members. Intergenerational transmission is not just a replacement
mechanism: it is a pedagogy of resistance, a way to ensure that the struggle has
continuity and historical significance.
RESISTANCE TO MILITARIZATION: DIGNITY THAT REFUSES
The territory where the OCN operates has been militarised for over a decade.
Throughout these years, its communities have faced persecution, raids, threats,
legal proceedings, and a persistent campaign of stigmatisation that attempted to
link them to the armed conflict in the north. However, the OCN was not broken.
Despite harassment and violence, the organisation retreated, reorganised, and
re-emerged with strength, demonstrating that resistance is also a form of
political action. The persistence of its communities, their capacity to maintain
collective spaces, and their decision to continue celebrating—as in the
traditional Seed Festival—are testament to a resilience that transcends
repression. In a context where militarisation seeks to control the territory and
fragment the peasant fabric, the OCN reaffirms its presence as a legitimate and
vibrant social actor.
AGROECOLOGY: TO PRODUCE IS TO RESIST
The third lesson is perhaps the most profound. For Adriano Muñoz, “if the
organisation doesn’t propose concrete transformations in production, the
struggle is fruitless.” The OCN embraced agroecology not only as a technique,
but as a political stance against the extractive and corporate model that
dominates Paraguayan agriculture.
“All members must have approximately 10 to 12 crop species on their plots for
their own consumption and for sale,” explains Muñoz, summarizing a production
logic based on diversification, self-sufficiency, and care for the land. In this
sense, agroecology is not just an agricultural practice, but a way of affirming
that human food cannot depend on corporations, but rather on the work of the
peasant hands that have historically sustained life on the planet.
That daily practice —producing healthy food in the midst of adversity— is also a
form of resistance against dispossession, a concrete way of sustaining hope in
the land.
The OCN remains a vibrant organisation, with a strong presence, diversity, and
political awareness. Its history demonstrates that, even in contexts of
repression and exclusion, it is possible to build alternatives from the ground
up, with autonomy and dignity. The OCN’s experience teaches that generational
renewal, resistance to militarization, and agroecology are not just survival
strategies, but seeds for the future.
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