THE CRIMINALISATION OF HOMELESSNESS AND POVERTY IS NOT TRULY ENDING—ONLY BEING
RESHAPED
~ Tony ~
On 10 June 2025 the Government confirmed it will repeal the Vagrancy Act 1824 by
Spring 2026 (you just can’t rush these things), and whilst the news was widely
and justifiably welcomed by homelessness charities, we should sound a note of
caution: we have been here before.
The previous Government also said it would repeal the Act, only to announce even
more reactionary laws to be put in its place. This time the Government says it
will be replaced by amendments to the Crime and Policing Bill to include a new
offence of facilitating begging for gain and an offence of trespassing with the
intention of committing a crime, both of which are included under the 1824 Act.
Of course, the Crime and Policing Bill is already a thoroughly repressive piece
of legislation, including so-called respect orders (which can be used to
prohibit a wide variety of anti-social behaviour), youth injunctions (to be used
against children aged 10 or over but under 18) and further restrictions on
protests (prohibiting the wearing or otherwise using of an item that conceals a
person’s identity, an offence of possession of pyrotechnics at protests, and an
offence of climbing on a war memorial).
Whilst most of the Vagrancy Act was repealed over time, the part of the
legislation that makes it a criminal offence to sleep rough or beg in England
and Wales remains in force (it was repealed in Scotland in 1982), thus
continuing to give the police both the power and the discretion to arrest people
and Magistrates the power to impose a fine of up to £1,000.
According the Single Homeless Project, between April 2022 (when the last
Government said it would repeal the Vagrancy Act) and June 2024 (when Parliament
was dissolved), 177 people, including 148 men and 27 women, were arrested under
the law.
To be clear this means that when you are starving and you beg for food or money
to buy food you can be arrested. When you lose your home and are forced to sleep
on the streets you can be fined. When you cannot pay the fine you can be
imprisoned. As always the victims of capitalism are the scapegoats.
HOW WE GOT HERE
An Act for the Punishment of idle and disorderly Persons, and Rogues and
Vagabonds, in England, to give its full title, was part of the response of the
ruling class to the rioting that followed the Napoleonic Wars. The price of
bread increased but wages did not (I hope this does not sound too contemporary).
As a result many agricultural labourers were plunged into poverty. Trade unions
were effectively illegal (just 10 years later the Tolpuddle Martyrs were tried,
convicted and sentenced to penal transportation to Australia for swearing a
secret oath as members of a friendly society). Unemployment increased. The Corn
Laws were enacted to impose tariffs on all imported cereal grains, including
wheat, oats and barley, thus increasing the profits and power of land owners.
Unrest was widespread.
The 1824 Act set a new model, which proved extremely influential around the
world over the following centuries. Between the early nineteenth and the early
twentieth centuries, vagrancy laws were adopted or reformulated almost
everywhere the British rulers colonised. Laws were adopted to cover a broad
range of ‘offences’ and ‘offensive’ ways of being, including impoverishment,
idleness, begging, hawking, public gambling, sex work, public indecency,
fortune-telling, traditional religious practices, drunkenness, homosexuality,
cross-dressing, socialising across racial groups, being suspicious, and many
other activities as well.
They were adopted for a range of purposes: to control labour and limit workers’
bargaining positions, including after the abolition of slavery; to define the
boundaries of civilized, industrious, and moral society; and to “clean up the
streets” and reinforce urban boundaries. Most overarchingly, vagrancy laws
served as a practical and rhetorical means through which the discretionary power
of the state, as enforced through the police and magistracy, was expanded.
The Vagrancy Act 1824 comes from a largely forgotten era. Before the supposed
Victorian values that so many reactionary politicians still like to espouse. A
decade before the ‘new’ poor law which introduced the workhouses. Twenty years
before Engels’ study of the Condition of the Working Class in England. Over a
century before the welfare state.
As for the offences of leaving properties empty, making rents unaffordable and
reducing people to poverty, unsurprisingly no legalisation is proposed—but law
and morality rarely coincide.
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Photo: Matt Collamer on Unsplash
The post Scrapping the Vagrancy Act appeared first on Freedom News.
Tag - Conservatives
KEMI BADENOCH EXEMPLIFIES THE DECADES-LONG TRADITION IN THE UK OF ‘PULLING UP
THE LADDER’, PRACTICED BY CLASS-ASCENDANT IMMIGRANTS ON THE RIGHT OF THE
POLITICAL SPECTRUM
~ Daniel Adediran ~
Kemi Badenoch is the death’s head of the Tory Party. A withered husk,it is now
completely hollowed out since its heyday in the 20th century and grasping for
relevance, in a political landscape that sees the neoliberal Labour party and
the far-right dominate mainstream discourse.
It seems obvious enough, with her racist and anti-migrant rhetoric, that
Badenoch was chosen by the Tory membership. They are terrified out of their wits
that Reform UK will beat them in the elections of the future. The Tories are
making a hard pivot to the extreme right in order to court some of the more
disturbing elements in our society, and Badenoch will be the face of that pivot
in the coming years.
Yet there is more to it. Badenoch’s appointment is the latest in a series of
desperate pleas to the Tory electorate, pretending that the Party is not as
racist and misogynist as everything they say indicates. With the double power of
her gender and race, she is the salve to the part of the country that the Tories
are desperate to win over, and a convenient mouthpiece for all the virulent
racists and misogynists within it. After all, if a black woman is calling for
more draconian measures against immigrants, how could it be racist?
But Kemi is not one of us. She is not for the liberation of black people and
women up and down the country. She not only opposes reparation payments for the
descendants of the people enslaved under the British state, she is also
vehemently against teaching Black history. She also backed the Sewell report,
which denied that Britain today was institutionally racist. Badenoch not only
believes that trans girls are not girls, she has also publicly stated that
maternity pay is too high for women doing the fundamental work of raising the
next generation. A defender of black, brown and women’s rights she is not, and
that is not even including her vile comments on immigration.
Badenoch exemplifies the decades-long tradition in the UK of ‘pulling up the
ladder’, practiced by class-ascendant immigrants on the right of the political
spectrum. We will never know whether she believes everything she says, or
whether it’s just a cold calculation to appeal to the most rabid right-wingers
in the populace. But we have seen the like time and again. From Priti Patel and
Suella Braverman, all the way to the doors of number 10 with Rishi Sunak, we
have seen migrants and their descendants prostitute their position as brown and
black people for the sake of a morsel of political power and entrenching
themselves in the ruling class.
Badenoch has now reached this pinnacle herself, and does not give a damn if the
people at her level do not look like her. She is interested only in herself and
seems confident that she will not reap the whirlwind that her ‘culture war’
posturing has sown.
But with her massive unpopularity amongst the broader electorate, Badenoch’s
cosying up to the old, rich, white racists that make up the Tory Party
membership will not be enough to give her a platform to rule over us. They are
dying out. Siding with racists, she has tied her mast to a sinking ship and I
for one will eagerly watch her go out to sea without a raft.
Why would I, a Brit of Nigerian descent watch in glee as Badenoch flails around
spewing divisive rhetoric in a burning house? Because, as the saying goes,
Skinfolk aren’t always your kinfolk.
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Photo: Number10, CC BY-NC-ND 2.0
The post A black woman Tory leader? Sure, as long as she’s batshit right-wing
appeared first on Freedom News.