FOR COMICS WHO DEFINE THEMSELVES AS RATTLING STATUS QUO CAGES THE RAPID REVERSAL
OF SOCIAL LIBERALISM PRESENTS SOME CHALLENGES
~ Rob Ray ~
For many years, Bill Burr has been one of the most recognisable and well-liked
performers on the US comedy circuit, specialising in “Bostonian common sense”
observational humour with a confrontational (and thus often controversialist)
theme.
In recent years this was, generally, more enjoyed by the right, who lapped up
what had been an expanding cloud of garrulous anti-woke takes culminating in the
soullessly inert film outing of Old Dads in 2023. Having a genuinely successful
everyman-brand comic poking at their favourite loose-tooth topic was considered
an industry win on par with Dave Chappelle’s embrace of transphobia back in
2021.
But this year has seen a switchback. While he’ll almost certainly keep banging
away at tired anti-feminist tropes, as has been his wont for many years, Burr
has also completely outraged the right by expressing a baseline of class
consciousness.
When this most recent turn began is easy to pinpoint. In the wake of December’s
Luigi Moment, he made it very clear whose side he was on across multiple
platforms and interviewers, to hilarious effect as his hosts visibly cringed.
“Free Luigi” he bellows at Jimmy Kimmel, and as the host tries to bat it away
you can see the cogs turning. This is a line that doesn’t just draw a laugh, it
completely wrongfoots Establishment media types, causing those moments of
chaotic scrambling that he has thrived on (content warning for that Philly gig)
throughout his career.
Since that lightbulb moment we’ve seen him start throwing down on billionaires
and the right in a way that, to be fair, does reflect some of his persona from
back in the day but which has, like South Park (which I’ll get to) been shocking
to what was once a “Bill tells it how it is and libs can’t cope” right-wing
crowd.
Burr himself has spoken about the level of backlash and how the trad media, in
particular, reacted to his new direction, noting of CNN’s coverage:
“How fucking gross was that? Those fucking assholes on CNN sat around acting
like they actually were confused or surprised by the reaction that people don’t
like CEOs and then them sitting there like they were gonna get down to the
bottom of it.
“It’s like, these CEOs are behaving the way they are because guys like you are
not doing your job because you’re not journalists. Not CNN, or Fox. You’re
sucking the corporate cock, and you’re looking the other way, and then when an
athlete says something or a soap opera star Tweets something, or some guy is
hoarding hand sanitiser in their fucking garage you act like that’s the reason
the country’s going to shit.”
Not a bad take there sweary Chomsky, you only missed out that they very much are
journalists of the mainstream variety – systemically so. It may not be in any
written job description that they’re there to frame and protect the status quo,
whatever it may be, but as Noam himself once told Andrew Marr: “If you believed
in something different you wouldn’t be sitting where you’re sitting.”
In recent days, Burr has expressed surprise at how the Republican faithful have
been behaving since he started openly including class content in his work, with
prominent talking head Ben Shapiro (an unwittingly funny man on occasion) having
declared him woke, and MAGA diehards mailing racist pictures to him and his
wife.
While continuing to be disparaging about left opportunism (and whilst I’m with
him on that, it’s notable that he hasn’t stopped being a dick about women or
performing for Saudi royals), Burr has quite clearly decided to lean in on “fuck
the lot of them.” There’s an element in this of a fellow, used to the relatively
tame denunciations of lefties, finally learning “the difference” when it comes
to repressive tactics used by an empowered right.
Which brings us to South Park.
PARKER’S PEN IS SHARP, BUT NOT THAT SHARP
At the time of writing there have been three episodes of the new Series 27 – and
what a political uproar they’ve caused, presenting a startling volte face on the
show’s positioning during the Biden era.
Episode one has an almost self-critiquing feel in the form of Cartman’s
existential crisis, as he nominally gets everything he’s been asking for, taking
away his position as the school’s resident edgelord. When everyone is expected
to be an obnoxious bigot cynically using Jesus as cover for their behaviour how
can he maintain his uniqueness?
A big deal was made about their portrayal of Trump in this episode, framed as an
insultingly phoned-in cut and paste of their Saddam Hussein character, and the
switch by PC Principal from politically correct to power Christian is suitably
on the nose about people falling into line with a new status quo. The follow-up
episodes however are in many ways more interesting.
South Park’s portrayals of non-whites have always felt like their most “have
your cake and eat it” setup, offering a knowing wink for liberals (the black
child is called Token Tolkein, haa) and racism played for surrealism in ways
that aim to satisfy both subtext and text-only audiences.
But writer-director Trey Parker’s sense of unease about the treatment of Latin
Americans in ‘Got A Nut’ is made clear (along with his specific disdain for
Kristi Noem) in ICE’s portrayal as a completely brainless entity, recruiting the
lowest of the low to charge around picking up anyone who’s the wrong shade of
brown regardless of how angelic they might be.
For a man whose longtime political position has been a sort of wishy-washy
libertarian-inflected centre-rightism (personified in Season 7s ‘I’m A Little
Bit Country’ where he suggests America needs left to say one thing while right
does the necessary) it pitches as a call for more discernment.
This has always been the weakening element of Parker and Stone’s contrarian
streak, which they have leaned on for decades now as their ticket to immunity
from criticism. It’s likely responsible for taking a bit of the sting (thus far,
with the exception of Noem) out of their parodying of the Republicans even while
they remain far more viscerally brutal than most liberal critics (who would not,
for example, be likely to present JD Vance as a sort of boggle-eyed Igor parody
of Tattoo from Fantasy Island). While their fans may harp on about them going
after everyone equally it’s not really true – they aren’t solely contrarian.
Nor could they be. Nothing is completely apolitical, let alone South Park.
They were clearly happier and more inventive going after the demon woke than
they are going after Trump and co, similar to Burr when presenting himself as
“beyond” left and right these days (when in reality he just has a not uncommon
mishmash of ideas from both). In each case their satire ultimately roots itself
in a Blunt Blue-Collar Bloke identity politics that is, broadly, more
comfortable with the right’s social traditionalism than the perceived
strangeness of progressivism.
But contrarianism has its demands, one being that the dominant force in society
is always the ultimate target. So the likes of Parker and Burr are having to
deal with a rapid polarity change taking them out of their usual comfort zones
which will, for perhaps the first time, actively and even dangerously challenge
their willingness to commit to the bit.
IT’S NOT JUST ABOUT FUNNYMEN
Burr and South Park are perhaps the most prominent comic presences in this
position, but they are reflections of a far larger question mark for both their
industry and society more generally.
For the last 30 or so years in the US (and UK) the status quo has tended towards
progressive values, meaning the idea of rebellion from the right had currency,
which made the whole tweedy, miserable business seem a bit more sexy. And it was
actually relatively easy to be a contrarian against liberal pressure – perhaps
you didn’t get invited to all the parties. The far-right, from Trump himself to
Farage now, have capitalised on that notion.
But with Trump, and indeed Starmer’s Reform-chasing Labour, rightist repression
is now back in the mainstream, from Jenrick to Cooper, and attacking people’s
hard-won freedoms. As predicted by the anarchists and our fellow travellers, the
beneficiaries of this social shift are quite willing to be far more aggressive
than our “intolerance of intolerance.” They are just intolerant, violently so.
But the good news, I suspect, is that while red-faced John Bulls and yeehaw
plastic-cowboy Texans are still talking about themselves as rebels they’re
already behind the cultural times. They’re in power. The politicians, the media,
and most of the money revolves around their ideals.
You can’t be a rebel when you have all that.
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